Steppe Creature By Shaidis
Steppe creature by Shaidis
More Posts from Othermanymore and Others
Beautiful Nouveau Facades and more from Barcelona by ROC
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All photos by stoptheroc.tumblr.com
Thanks lensblr-network
imagine if the oceans were replaced by forests and if you went into the forest the trees would get taller the deeper you went and there’d be thousands of undiscovered species and you could effectively walk across the ocean but the deeper you went, the darker it would be and the animals would get progressively scarier and more dangerous and instead of whales there’d be giant deer and just wow
I don’t really know what people generally call this method of sigil making, so I’m just calling it “Letter Shaping” because you’re using the basic shapes from certain letters. This is the most common form of sigil making, and it allows the most creative influence. As you see above the sigils are for nearly the same thing, yet the sigils came out completely different. Not because the purpose was different, but because I approached them both a different creative way, and that’s what I like so much about this method. There’s a lot of freedom and personalization involved.
(UPDATE: Here’s a link to a guide on how to deconstruct letters down to basic shapes)
Partisan Carried by the Bodyguard of Louis XIV (1638–1715, reigned from 1643)
Dated: circa 1678–1709
Sword cutler: inscription probably refers to Bonaventure Ravoisie (French, Paris, recorded 1678–1709)
Culture: French, Paris
Medium: steel, gold, wood, textile
Measurements: overall length 94 1/8 inches (239 cm); length of head 22 9/16 inches (57.3 cm); width of head 6 ½ inches (16.5 cm)
Inscription: decoration on this partisan features a sunburst surmounted by Louis XIV’s motto, NEC PLURIBUS IMPAR (Not equaled by many); inscribed along the curved lower edge on both sides of the blade: RAVOISIE FOVRBISSEVR DV ROY A PARIS
Provenance: Ex coll.: de Dino
This partisan, along with two like it also in the Metropolitan Museum’s collection (acc. nos. 14.25.454, 04.3.64), are thought to have been carried by the Gardes de la Manche (literally, “guards of the sleeve,” indicating their close proximity to the king), an elite unit of the bodyguard of Louis XIV.
This example (along with 04.3.64) bears the king’ motto and sunburst above the crowned arms of France and Navarre, which are encircled by the collars of the royal orders of the Holy Spirit and Saint Michael. It is inscribed RAVOISIE FOVRBISSEVR DV ROY A PARIS, probably referring to Bonaventure Ravoisie, a royal cutler recorded between 1678 and 1709.
The other partisan (14.25.454) is from a small group designed by Jean Bérain the Elder (1637–1711) for the marriage of Louis’s niece Marie-Louise d'rléans to Carlos II of Spain in 1679. The decoration features a sunburst surmounted by the king’s motto, ‘NEC PLURIBUS IMPAR’ (’not equalled by many’). Beneath, the sun god Apollo is being crowned with laurel by the winged figure of Fame. The sunburst and Apollo were favourite symbols of Louis XIV, the self-styled Sun King.
Source: Copyright © 2016 The Metropolitan Museum of Art
Shinto 101
Hello! As someone who grew up with Shinto (along with Buddhism and Catholicism) and also currently a miko at my local shrine (of the Konkokyo branch) I figured I would like to give a basic intro to Shinto most online sources (Even books) are misinformed about or lack, or misunderstood in a Western setting. Any other Shintoists/Konkos/etc. that would like to contribute to this guide, please feel free and reblog to your heart’s content! :)
—— What is Shinto? Am I allowed to join? Are non-Japanese people who worship native Japanese gods (*kami) still considered Shinto? Shinto is not really a religion, but a system of Japanese pagan worship of the local nature/worldly deities. Basically just a system to honour the spirits of Japan and the world. People built shrines for these spirits/gods (called kami) and left offerings for blessings. Eventually, shamans began to communicate with the kami and learned more about them, and are recognized as the current kami of today. Presently, Shinto is majority traditional than spiritual in Japan. Many people only go to shrines out of tradition (Festivals/Matsuri, New Years, Weddings, etc) , an excursion, or a “good luck wish” place (Asking to pass an exam, asking for a baby, etc). Many people, even the priests or mikos at some shrines, aren’t even sure the god of that shrine really exists. But that’s not the point. The point is just to continue on tradition and go by feeling and energies of that place. Indeed, shrines are also good for the soul to visit.
However many spiritual people inside and outside of Japan still exist. These are shamans and people who can hear and feel the gods and act as their caretakers and devotees. YOU ARE ALLOWED TO BE SHINTO! ANYONE IS! :) Even if you don’t have a drop of Japanese blood in you or you’ve never even been to Japan!!!!
(Rev. Koichi Barrish, of Tsubaki America Jinja and visitors) I cannot stress this enough!!!!! Many materials on Shinto are ruined by the Western understanding of Shinto from World War II era, namely Kokka Shinto. This Shinto was Japanese propaganda to exclude foreigners. PLEASE understand, this is not true Shinto Shinto is simply the worship/reverement and appreciation of nature and/or the kami of Japan and giving them an altar/shrine and (optional) offerings. Even if you just feel close to a kami and adore them, or just feel the vibrations of nature and adore nature, you are already (or can be considered) a Shintoist! It’s as simple as that :) Many people are Shinto without realizing it.
Are only men allowed to be priests? What are miko? Men and women are allowed to be priests/priestess. They can also get married and have children! Their role is to command the rituals and maintenance of the shrine. It gets a little more complicated though.
Every shrine has a head priest. Their role is to set service dates, give special services, process requests and paperwork, prepare offerings, and overall caretake for the kami and shrine. Then, there’s associate priests who assist with these duties, and also with administrative work, such as treasurer or secretary. Sometimes in smaller shrines, these are left to a certain group of trusted laypeople to work as volunteers. After that, there’s the miko (me!). In olden days, these were women who ranked higher than the priest and could channel the gods and either be possessed (kamigakari) by, or be the mediator between god and man and deliver oracles.
I do those things now; but many miko do not. The role of a miko in modern times is simply to help clean up the inside/outside of the shrine, help serve naorai lunch and tea (lunch made from offerings), perform Kagura/Kibimai/Miko Mai sacred shrine dance offering (what I do), or sometimes even play the instruments in dance like koto or flute. (what my friends do). They also watch over omamori and ofuda that are for sale, or assist with events.
Also, as a side note, one thing Western writers write that bothers me: Virginial miko. Mikos are NOT required to be virgins, and never have. Ame-no-Uzume is the patron deity of all miko, as her dance is the origin of Kagura among other things. Ame-no-Uzume is also the goddess of revelry and sensuality, including sex. Sex is seen as a divine act and also enables one’s spiritual senses to heighten. A miko that has to be a virgin doesn’t make sense. In the end, it doesn’t matter! Mikos were virgins, some weren’t. In fact some are even married with children. (There’s no age limit either) What matters is their heart is devoted to the kami of their shrine, and has sincere intentions to caretake for that kami. How many kami are there? What exactly is a kami? Why are there shrines to kami? There is an infinite number of kami, for every little thing in the world, even man-made things. Even including yourself and your body, you are a part of kami. Some kami are more powerful in nature (have more energy) than other kami, simply because they are more ancient, a spirit of a powerful physical thing (like Amaterasu and the sun) or they receive a lot of devotion and prayer (and thus, strength and support).
A kami is not necessarily a god/deity, though commonly kami = god/deity. However, kami also can mean the spirit of a thing, or the energy surrounding a place, like the kami of a tree, is a spirit of a tree, and the kami of the sun, is the goddess of the sun Amaterasu. Kami is a complex word, but in essence the best way to understand it is the context in which it’s referred to. “The kami of the tree seems happy” - the spirit of the tree is happy “The kami of the sun is shining brightly” - the goddess of the sun is shining brightly “Kami are everywhere” - the gods/spirits are everywhere
Now, there’s titles to add onto the word “kami” - O-Kami, means “Great God” usually reserved for only powerful gods like Amaterasu-Omikami (greatest goddess) or Sarutahiko-no-Okami (Great god Sarutahiko). There’s also Kami-sama, which can either refer to a general deity, or, in my case, to Tenchi Kane no Kami, the deity that is the spirit of the universe itself. Thus, this Kami encompasses all the other kami as part of it. So it’s Kami-sama! We have shrines for kami not because they really “enshrine” in the sense the kami is cooped up in their shrine and cannot leave lol. But they act as “power spots”. In the sense the kami’s essence is felt very powerful at shrines. And/or, the kami’s spirit can travel or be split to reside in the area of these shrines. Essentially, shrines are like wi-fi hotspots, the place where you’ll feel the most connection to the kami enshrined there. Home shrines/altars work the same way. The kami’s presence will be there. Usually this is done through the power of ofuda (tablets which contain the kami’s essence or have the kami’s name which draws them towards it)
(torii - that big red gate, acts as a symbol to a more spiritual area) Do ofuda/omamori or other shrine paraphernalia really “expire”? This is a bit controversial, so bear with me, and it’s a little secret information from a miko. They do not lose their power with time. However, they are good to keep buying to support the shrine. The reason however shrines say to burn and renew them each year is not for only donations. Over time, the power does not lessen, but grows more powerful. If the owner is a layperson than does not know how to purify or bless, this ofuda/omamori can absorb other energies, and often can become a Tsukumogami (a youkai/spirit of an object) and loses the essence of the kami you want to worship. Therefore, you should only keep using an old ofuda/omamori if you yearly purify/bless it with the essence of it’s original kami. (I will explain in another post) If not, please just buy new ones! ;w;
How do I begin practicing Shinto or worshipping a kami? What do I need to do? Any special ritual? Do I need to go to a shrine? Alll you need to do is feel connected to a kami, and you practice Shinto. There is no special ritual like Baptism or Buddhist vows, (well, there’s a variation, but its absolutely not a requirement). And you do not even need to a visit a shrine in your life to be Shinto. All you need to do really is go outside and appreciate the beauty of nature. Not even that, just appreciate all you have in your home and all of your blessings. Focus on the good and positive, realize the nature of the universe, and that is practicing Shinto. If you want to get more into it, please build or set up an altar (there are home shrines called Kamidana you can buy, but they are not necessary) And use an ofuda to attract the essence of the kami. Or even just a paper with their name, or their image. At the altar, you can leave offerings or not, but common offerings are rice, salt, water, and sake. You can leave whatever you like though, as long as you offer it with sincerity (I will go more into it on a future post)
Shrines are scarce outside of Japan, but there are a surprising number. The famous one in America is Tsubaki Jinja in Washington. Let me list a few
Tsubaki Jinja, in Granite Falls, Washington
Ki-no-Mori Jinja, in Salt Spring Island, British Columbia, Canada
Shrine to Amaterasu-Omikami on Shambhala mountain center in remote Northen Colorado
Small Inari shrine in Brooklyn Botanic Garden, New York (the National Shinto association is in New York as well)
There are also a handful of shrines in Hawaii! Taken from wiki ”
Daijingu Temple of Hawaii
Hawaii Ishizuchi Jinja
Hawaii Kotohira Jinsha - Hawaii Dazaifu Tenmangu
Hilo Daijingu
Izumo Taishakyo Mission of Hawaii
Māʻalaea Ebisu Jinsha
Maui Jinsha Mission”
There are also many Konko shrines/churches (the branch I belong) all across North America, you will find a complete list here (Spans from East to West coast, across US, Canada, Hawaii, Brazil, and Korea) www.konkofaith.org* *Note of respect: While Konkokyo has origins in and worship style of Shinto, which may be good for you in terms of spirit and comfort, it is also it’s own religion. If you visit a Konko building, please be respectful and do not assert it’s a Shinto shrine! Please have an open heart and mind :) If you live in Europe, there’s a hokora (shrine foundation/worship hall) in the Netherlands, in Amsterdam. Konkokyo also has yearly London gatherings/services.
Hopefully this guide could help you be acquainted with Shintoism outside of Japan! If you have more questions, please feel free to ask me! There are also many great Shintoists already here on tumblr you can ask :)
