this honestly just came out of left fucking field i would have never expected to hear anything like this in this show. consider me Pleasantly Surprised tbh
On the discussion of book accurate depictions of Sherlock Holmes, one thing I really want is accurate Mycroft. In the books Sherlock is very… autistically coded. At least to me, an autistic person. And Sherlock basically states that Mycroft has more “severe” autism. Sherlock says his brother is more brilliant than he is but absolutely cannot function in society and hates social interaction so much he founded a society for the purpose of minimizing it as much as possible. In addition it’s implied he becomes overstimulated so easily he has to curate his environment to be devoid of disturbance and noise.
Give me the autistic brothers but one has it much much worse
Enough of this Mycroft as the more sociable of the two who is a powerful politician. This man would have a meltdown if he had to be that social!!!
I think bringing up "it/its" pronouns is a good test for people who claim to be "trans allies" because it so easily weeds out the people who are only doing it superficially. I've seen so many people who will post "Punch your local TERF #transrightsarehumanrights" and then turn around and be like "If someone says they go by 'it/its' pronouns it's actually good to misgender them because they're just teenager trenders"
Made a chart about my three favorite families. Hope this helps.
As a kid, I wasn't taught any concept that there's a difference between wanting to do something, and enjoying it. I was a largely unsupervised kid with undiagnosed ADHD and parents who expected their kids to just raise themselves on their own. So when I was capable of spending hours drawing or reading a fun book, but couldn't even remember that I had homework, ever, I was told that I simply didn't want to do well in school. And who was I to question that, I'm eight years old.
Enjoyment and passion were the only forms of motivation I knew, and if I couldn't make myself either love doing boring math homework as much as I loved my hobbies, or force myself to push through things I hated with sheer willpower alone because I want to succeed so bad, then clearly I was simply not as good as all the other kids, who could do that. And that attitude carried onto adulthood. Every time I struggled to muster genuine love and passion into something, I thought that I just don't want it badly enough. Not to enough to love it, or to suffer through it.
Being medicated for the first time was a game changer. Like holy shit, so this is your brain on dopamine. And suddenly I wanted to do things, turned my life around, took up the passion career I had never dared to try. And when the first "honeymoon phase" of the meds wore down, the same fear came back - I don't like this anymore, do I not want it bad enough? What else could I possibly want?
And I shit you not I was literally 30 years old when I understood that life isn't just either loving every minute of pursuing a passion that you love, or joylessly dragging yourself through things that you don't even want to do. I can just tell myself "just because I don't like doing this doesn't mean I don't want to be doing it." It's not a mark of failure, weakness or lack of motivation, if sometimes the career you want to be doing just feels like having a job.
how can you eat the fried hearts of something that once was alive and had a beating heart? do you feel any guilt? i hope you do.
please google what an artichoke is
(or how the stereotypical Wicked Witch is based in part on female brewsters*)
Some background:
Women have been brewing beer for nearly 10 thousand years!
That’s right! Beer is traditionally a woman’s drink, in that it was invented, produced, and drunk by women (and children) for all of recorded history. (src)
Beer only recently became associated with men (around the time it was commercialized of course!) How did this happen?
(Note: this post is about a western stereotype; the action takes place in Europe.) Around the 11th cent., the Church realized that brewing alcohol was a great way for monasteries to generate revenue. At the time, brewing was the domain of Germanic tribal woman, and was important bc:
there was a huge demand for ale, due to its cheapness and the lack of potable water in most households
it allowed women to generate their own income at home.
That first part smelled like profit to the Church. That second part meant female independence, which they didn’t like at all. The solution was to get women out of brewing, and monasteries in. What better way than a witch hunt?
Of course, to have a good witch hunt, first you have to invent a witch.
As female brewsters were pushed out of their fields (being denied licenses and guild membership), the Church set up shop. Monasteries & nunneries were sort of the perfect place to manufacture, what with their land & resources & free labor. Women were still the main brewers in many communities, but this would change over the centuries as the Church waged a War of Defamation against alewives & brewesses.
The association between woman and sin has always been an easy argument to make, biblically. As women, alewives were ridiculously easy to defame. The rhetoric went something along the lines of:
women created sin
women are sinful
women use beer to spread their sinful ways & take money from men
Alewives, who ran alehouses, were cast as treacherous, deceitful women who cheated men by luring them into playgrounds for the devil, ruled by the sins of gluttony and lust.
Alewives in hell became a popular Church-spread trope:
“The Church specifically taught that alewives would be the only people left in hell after Christ freed all the damned.“ (src)
Thus, female brewers became easy target to associate with the devil, and with witchcraft.
Whether or not brewsters were outright accused of consorting with the devil, the implication was there. And later, so was the imagery.
The Church’s centuries-long smear campaign worked too, helped by the fact that as brewing became more lucrative, more men entered the field, and were happy to help push women out. By the 17th century, the (European) brewing industry was male dominated, for the first time in human history.
The lifestyles, clothing, and tools of real women brewers were taken and used as iconography for witchcraft.
Many of the props associated with the stereotypical Wicked Witch were just common objects alewives used to denote the brewing trade.
CALUDRONS & CATS: The image of a woman standing over a boiling cauldron once had a very different connotation: ale brewing. Cats, of course, were kept around to protect the grain supply.
BROOMSTICKS: these symbols of domestic trade were used as advertisements. A broom or ALESTAKE hung outside a home or alehouse was an easy-to-recognize sign that ale was available to buy. (Keep in mind that before literacy was common, most signs would be symbolic, not written.)
THOSE BIG, DISTINCTIVE HATS: This was a marketing thing too! Wearing a large hat to stand out in the market crowd was a symbol of a brewster with wares to sell. (src)
An Alewife, in her innocent witchy attire. Simple advertising like these allowed women to sell brews that they were already often making for their families at home.
The more you know! A shoutout to all those ladies brewing throughout history, from priestesses to alewives to homemakers alike. For thousands of years, generation after generation of families were fed & watered & kept healthy by women brewing at home. Thank you ladies, for your service.
if you enjoy my posts, i have a ko-fi! (this post took about 2 hours to research/write. links below)
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