Memory

Vrtra really said "Even here have we heard of the Scions of the Seventh Dawn" like he wasn't having Thavnair intelligence scooping up every detail of anything and everything to do with Louisoix Leveilleur the second he heard Bahamut hatched and was ready to glass Eorzea and Some? Mortal??? from Sharlayan managed to almost tank the blow

Ahewann, sprinting out of the meghaduta into the town square: I Need The Sharlayan Ambassador Right The Fuck Now

Five, six years later and the intel squads say the Scions have imploded, except whoops no they haven't they've snuck out of the regicide accusations into Ishgard and have disappeared into Dravania trying to end the Dragonsong War? pffff yeah good luck with that Nidhogg's been filling up my inbox for a thou- WAIT WHAT? WHO?? AND THE LEVEILLEUR GRANDSON???

Ahewann, sprinting straight to the Ishgardian consulate without stopping: Hey Uh Can You Tell Me What, and please understand this is very important, The Fuck

Then for a short bit family matters quiet down, again, maybe. Estinien "Not Not Nidhogg" Wyrmblood passes through Thavnair but moves on to Othard pretty quickly. Ahewann gratefully takes off his running shoes and Vrtra peels himself off the ceiling like a scared cat from worrying which would be worse to meet, Estinien or Nidhogg. Midgardsormr dies again but that's less of a big deal than it should be, he'll sleep it off. Tiamat is suddenly flying again for the first time in five millenia so that's . . . good, the world is ending but that's good at least. Estinien Wyrmblood may or may not have joined the Scions, no one can get a solid confirmation. Anyway he's got to get these scales to the alchemists, the Baldesion reps are coming soon, he can't focus on his own family drama right now-

He looks up and standing before him is an Archon astrologian in a bathrobe, another Archon nerd cosplaying as a gunbreaker, two Archons oh this must be the Baldesion group, [INSERT INSANE PLAYER CHARACTER APPEARANCE], well they look . . . interesting, are they imitating the Warrior of Light? and an Ishgardian dra -

Vrtra, malms away in the meghaduta: A

Vrtra: Ahewann

Vrtra: Ahewann we've got a Code Leveilleur situation here

Ahewann: What?

Vrtra: THE SCIONS ARE HERE

Vrtra: ESTINIEN WYRMBLOOD IS H E R E

Vrtra: GET YOUR SHOES ON AHEWANN HOW DID WE MISS THIS

Ahewann, spilling curry down his front, bursting out of the throne room with laces untied: Hey Everybody Come Help Me Throttle The Spymaster

everything post-Endwalker hinges on the idea that even after saving the world and being released from their duty as Warrior of Light the WoL will seek adventure for it's own sake. They're still doing the same things they always do but this time purely because they want to.

And I don't think that change would have been possible without Zenos.

The final confrontation with him at the end of Endwalker, his questions spurring the WoL to think about why they do what they do, or the duel that serves to show them how fun it can be to fight without the weight of the world on your back. It's crazy to think that for all of the harm he caused the positive consequence of Zenos's actions was inspiring his friend to live freely.

What is "the occult" in FFXIV?

Ever since I first laid eyes on the EE3 bit about Urianger's parents I have been noodling on one thing in particular. Encyclopedia Eorzea volume 3 refers to "the occult" as Urianger's parents' field of study (and the reason they were so absent from his life). Every since that discovery, I have been curious what that actually means. What is "the occult" in a universe where magic is real, measurable, and a highly legitimate and prestigious field of study?

So, where else is "the occult" referenced in the game?

Thanks to this invaluable searchable transcript, I've found a few other references in MSQ.

The first use of the term "occult" in MSQ that I've found is way back in the Gridania starter quests when some Ixali "Occultists" are trying to summon Garuda at the Guardian Tree. In isolation I'd take this one with a grain of salt since it's very early in ARR, but I think it's consistent with other usages. The description for Whorleater Extreme also uses the term, referencing "the occult knowledge of the Ascians," so from the start there is an association of the occult with Ascian magicks and specifically with summoning.

The only other mention in MSQ comes from Alphinaud in Endwalker, where he and Krile are giving us the tour of Sharlayan, and specifically Phenomenon:

Alphinaud: As the center of what would later become the Studium, it was established to promote the study of aetherological phenomena, hence the name. Alphinaud: Though with aether being a fundamental aspect of nature, its scope expanded to include every conceivable facet of life and even the universe itself. Alphinaud: And then, in the four hundred and thirty-second year of the Sixth Astral Era, Phenomenon was decreed complete and the Studium officially opened as a place of learning. Alphinaud: With a long and storied history, it is without question the world's leading authority in aetherology, the arcane, the occult, astromancy, and countless other fields, standing proud as─ Alisaie and Krile: ...Sharlayan's foremost educational institute!

Okay, so "the occult" clearly falls within the general field of aetherological phenomena and magic, though that we could have guessed already. Something that catches my eye is how in more than one place, "occult" is contrasted with or referenced as distinct from "arcane." This is the case in Alphinaud's speech above, as well as in the Blue Mage quest "Everybody Was Fukumen Fighting," wherein Bluehood says, "No occult tricks or arcane incantations can contend with the all-surpassing might of blue wizardry!"

In the Loporrit Allied Society quests, we also get this odd little quest "Hare-Raising Thrills," in which we're asked to make "Occult Paraphernalia" for a Loporrit called Thrillingway. Depending on crafting job, dialogue with Keepingway will elaborate thus:

"It seems he requires a pair of shears─but not just any pair. No, he desires blades sharp enough to carve fur clean off!"

"He wants a sturdy coil of rope suitable for binding all four limbs of…a 'friend,' allegedly."

"Seems he wants a highly acidic gel for some dubious purpose I did not have the heart to inquire about. Honestly, I think it's best if we don't know."

Which. I mean. Okay. lol. Do what you will with that.

But probably most illuminating is the use of the word "occult" in a couple of Red Mage quests, and in the Sky Pirate raid quests.

In "The Weeping City," Cait Sith says, "Thus did the Mhachi magi construct an occult device that would more securely bind the voidsent to their will..."

And in the Red Mage quests "With Heart and Steel" and "Traced in Blood" we have, respectively:

"The tomes with passages pertaining to the voidsent Lilith are all forbidden occult works..."

and

"...the secrets behind Lambard's occult transformation."

In both contexts, "occult" seems to be connected to voidsent, specifically to Lilith in the case of the Red Mage quests.

And this ties back to the references in ARR as well, since from the beginning Ascians have been connected with the Void, even before we knew what the Void actually was. So it's safe to say at this point, I think, that "occult" can refer to magicks connected to the Void and to Ascians.

There's just one more reference I found that flummoxed me a bit, and that's this description of the Arcanist class, which refers to arcanist weapons as "occult grimoires." I found it odd initially because in most other contexts "occult" seems to refer to magicks seen as illicit, as opposed to the socially acceptable "arcane." But it does make a kind of sense, given that it is from Arcanist that we get Summoner. If summoning of primals is occult, then by extension so is summoning in the arcanist sense, even if it's not truly the same thing. This would seem to be the exception to "arcane" and "occult" being distinct categories, which leads me to believe that the distinction is more cultural than ontological.

So I think from the above, we can consider "occult" to be a fairly broad term that may be used in several distinct but overlapping senses:

Magic related to the summoning of primals.

Magic related to the Void, voidsent, and Ascians.

Magic which is taboo, forbidden, or otherwise outside of that which is socially accepted.

As a footnote, I think this is particularly interesting in the context of Urianger being introduced as our resident expert on primals, despite the fact that that's... really not specifically his field of study but merely adjacent to it. Urianger's primary interest is prophecy, and certainly plenty of prophecy seems to reference primals and Ascians and that's where we see him doing a lot of his research, but it's not the same field, merely overlapping.

Without more information we can't know for certain what his parents were actually studying. Maybe they were interested in primals, or Ascians, or the Void. Maybe they were studying Void-related magics. It's also possibly they were simply arcanists particularly interested in the summoner side and we shouldn't read much more than that into the reference to "the occult." Who knows.

But nonetheless, several of these interpretations would mean that in a way, Urianger has followed in their footsteps despite their making apparently little effort to guide him that way, which I find to be an interesting angle to his character and also profoundly sad in its own way--not that he found his own interests in those areas, but that the Augurelts had a child so naturally inclined toward their own interests and still took so little interest in him.

huhhhh..... interesting

underrated part of the early DT MSQ was

• finding out that the super epic trailer solo fight in a super epic ancient temple against a supervillain two-headed mamool ja while everyone else was out there enjoying their vacation was actually the wol equivalent of having a piña colada on the beach

• because said two-headed mamool ja is actually an honest-to-gods hero and also the literal king and he invited you to a friendly duel because he's got the Mamool Ja zoomies and can tell you've got the wol zoomies as well (or. nyaswell. for our miqo'te and hrothgar wols)

• the whole thing acted as the somehow non-creepy equivalent of conservative dads wearing shirts that go like "whatever you do to my daughter i will do to you. act wisely"

• directly followed by a very earnest "what do you think of my daughter so far. shes a bit cringe right? but i believe in her" and "please protect and guide her well" speech combo

• which was interrupted by said daughter, very angry at both her dad and you for secretly fighting behind her back (peak teenager moment) in a way that suggested (especially considering the ongoing "dueling as a metaphor for sex") she was actually doing her utmost to not go

at the wol to their face

AND HOW COULD I FORGET

• learning like three weeks later that estinien not only did the same thing, at the king's behest, but that he was paid for his services (😏) and so generously at that that even estinien "it's only one hair tie, alphinaud. what could it possibly cost? 9,800 gil?" varlineau thought it was A Lot. while all we got was a parent-teacher conference post-sexually charged nonlethal duel

12/10 funniest duty ever

“Though my soul may set in darkness, it will rise in perfect light; I have loved the stars too fondly to be fearful of the night.” 💫

The symbology of the Convocation of Fourteen is just... one of my favorite details in ffxiv. And yeah, I know they have zodiac signs because Final Fantasy Tactics had zodiac signs and FF12 had zodiac signs, but 14's spin on them is inspired, and I don't think that gets enough appreciation.

Each of the Ascians is characterized to at least superficially match their sign. Emet-Selch seems like a Gemini, seemingly on both sides of every issue. Fandaniel seems like a Leo who wants to be the center of attention. Lahabrea, The Creator, seems like an artsy Pisces... just...y'know, a horrible one.

And it's not as if "terrible, messed-up version of Zodiac symbol" is new here. Tactics definitely had that already. The thing ffxiv adds to the trope is the presence of the Sun.

Azem's symbol being the sun and not a constellation tells us exactly what their role in the Convocation was supposed to be. The sun's path through the constellations is what gives all those signs their meanings. You can't be a Gemini unless the sun is in Gemini. The sun's passage through the zodiac is supposed to illuminate the best way forward. This is why Emet-Selch calls them both "Shepherd to the stars in the dark," and "Counsellor to the star's people." They're meant to inspire people to become their best selves. This is inadvertently what WoL does in numerous places and times across the game, (and one of the ancients in Elpis even comments on it) because apparently repeatedly dying at the hands of their coworkers and friends for eons did not get them out of having to do their job.

When the sun protested their unspeakbly terrible plan, they went all in on their hubris by casting it down forever. They never replaced Azem. They don't even want to remember they ever had a sun. They don't have the light that illuminates their best selves, their better future. So they can't find it anymore. They don't know how to be themselves anymore, in Azem's absence. In Elidibus' case, literally. He is so desperate for the guiding star he can't even remember having, that he constantly, instinctively, seeks out Azem in different forms. Wearing Ardbert's corpse, and wandering up to WoL for awkward chats, and looking back to the heroes of the past who were definitely Azem shards.

The sun, torn from the heavens, leads to the maker's ruin.

One of the typical imageries associated with the concept of "hope" is the image of light amidst darkness. FF14 does a lot of stuff with light and dark of course but in Shadowbringers they made light a thing of horror so they can't rely on the light image all the time.

Another usual image is a bird - "Hope is a thing with feathers..." from the Emily Dickinson poem. Meteion, the bird, was created with hope, but becomes a thing of despair.

So what's left as the image of "hope" in Endwalker is this:

From the cutscene "Live, Die and Know", where Venat monologues about hope and light everlasting while the camera cuts back and forth between her, blackened with blood, and the WoL succumbing to the Light corruption, both limping and stumbling along their paths. This is the face of hope in FF14 - broken, dying, bloodstained, yet defiant. That's what makes playing the hero in FF14 so damn magnetic.

Early ARR, I was cringing at the cliche chosen one, light vs dark type concepts. Further along I began to doubt Hydaelyn, given her ineffectiveness and the cruelty of the fate she bound the WoL to. But from Elpis to the end of Endwalker and beyond, I was proud, for the first time, to be called a Warrior of Light.

another thing about Garlemald in EW: the irony of the Empire being destroyed not by an external enemy but from within, first by civil conflict and then by the Teleophoroi.

Many of the Garlean leaders, inlucing Varis and Gaius, were what we might call "principled villains", who thought they were doing the right thing - if only for their own people at the expense of literally everyone else. But then the works of these people who did terrible things believing they were justified get brutally dismantled by Zenos and Fandaniel, who proudly claim not to believe in anything.

It's this that makes what Zenos says to Jullus in that one cutscene make sense. No "good reason" would have made the violence the Empire inflicted on others right, just like no good reason would justify Zenos destroying the Empire and it's people in such a terrible way.

little experimental erenville doodle bc i love the shape of his new clothes