☊ Rahu-dominant Women (Ardra, Swati, Shatabhisha)

How to Always get what you want.

its really simple but the only way literal way to get what you want is just to decide you have it now. not later, not soon, not in months but simply NOW. i know you get tired of hearing bloggers say “decide decide decide” well that’s because that’s literally what you have to do. thats how you win, they don’t say robotically affirm until your brains fried, you literally don’t have to do anything but decide. it took me a lot to actually apply the loa which is hilarious because i always thought there was something more to be discovered WHICH THERE ISN’T. i think most of you think that law of assumption is about changing the 3D when it is not because you know and understand that you’re not trying to get and change the 3D, thats not your job. your only job is to know you have it in imagination (4D) and thats literally it. stop trying to meet in the middle with the 3D, stop trying to GET something in the 3D. you understand that manifesting is not a progress right? once you decide to have something and accept it in IMAGINATION. you immediately have it, don’t contradict it, don’t think against it just know and accept you have it in your imagination. i cannot stress this enough because it took me forever to drill it in my brain but do not look for evidence in the 3D. its always neutral and dead, you do not look to the 3D for validation, the 3D looks at YOU for validation. thats like saying you want to change a mirror because its not showing you what you like, you don’t change a mirror you change self. mirrors reflect what you show it. i also hate when people are trying to say the 3D is your enemy it is NOT YOUR ENEMY. why would you make yourself your own enemy that makes no sense? all you have to do is acknowledge that its okay to not have it in the 3D and the fact that you have it in the 4D. no more trying to change the 3D. the 3D is a reflection of your 4D everything you say to yourself in imagination will be reflected. now i’m not saying doubts, intrusive, invasive, negative thoughts will manifest (unless you assume otherwise) i’m just saying reality is bending to your thoughts so whatever YOU want to happen or consistently place your awareness on WILL happen. this is just my belief but i personally don’t believe “feeling” is key. i think the key is just to know i already have it and move on with my life. yeah i’ll affirm for like 1 minute just to remind myself but other than that i don’t obsess over something i already have. i don’t panic, i don’t say “what if it doesn’t come” no. trust yourself. reality is always listening to you, this is why i became so successful in inducing the void, manifesting, getting what i want in less than one day because i simply decide and move on with life.

remember you’re not trying to convince yourself that you have your desires. you’re understanding that they’re yours now. nothing cannot take that away from you, once you decide you have something you have it now, please reread that phrase and understand what that means, literally embrace lazy manifesting, (credits to @/itsrlymine since i saw that on her blog). you literally don’t have to lift a finger after you decide you have something in imagination, because in imagination you’re not limited to anything, you always experience everything instantly in imagination and imagination is the true reality, it creates everything. so be bold and dare to assume, there’s nothing too big or too small. trust yourself and take that leap of faith. trust the unseen, trust theres always movement, i believe in you. don’t wait until 2030 for things to finally click for you because we’re getting closer to 2030. dont get left behind.

you get what you want when you decide you have it now.

If you think withholding water from millions of people is okay for any reason whatsoever then you're a little fascist bitch.

In English we say "I can't make eye contact". But in Urdu, we say:

"Unki nazron ka rukh aaj meri taraf hai,

Aaj meri palkon ne uthne se inkaar kar diya hai".

Rahu in our chart creates an intense feeling of desire relevant to its position, but how it manifests depends also largely on the dispositor planet and its qualities.

Rahu can generate that desire twofold - through self development or through others. Of course, dispositor aspects will also matter.

To understand that in your own chart, realize that houses closest to the 1st house relate to your own sense of self, and houses close to the 7th house relate to the external projection of the other. That spreads around both ways, if you look at the chart wheel. So for self-involvement, we have houses 11 - 12 - 1 - 2 - 3, and for external projection houses 5 - 6 - 7 - 8 - 9.

Houses 4 and 10 are the most emotionally and publicly objective, and so a dispositor in these houses is the most likely to join some sort of cause or capitalize on a creative endeavor. So the Rahu dispositor here can seem almost selfless, or more impersonal, but at the same time it’s a very practical energy.

Self involved Rahu is simply someone, who will seek that fulfillment through self development. It doesn’t mean they won’t give to others or their other planets can’t make them experience external appreciation, but they will ultimately desire self growth in some way. Learning from others will of course occur on that path as means to self development.

The “externally” focused Rahu is extremely susceptible to projection. They look at others and the traits they admire and desire in them, so they focus on those people or even idolize them, but other people are ultimately a reflection of qualities they want to develop within themselves one way or another, but may be afraid to. So at the end of the day, they simply need a reflection to mirror their growth path, and depending on their maturity, may or may not find the courage to become the qualities they admire in others.

The thing is the girls and women who identify as non-binary while gender non conforming have the potential to be so fucking cool. I know them, they’re like me, at core they’re like all of us who refuse to give in that bullshit idea that there’s a feminine essence to womanhood. Said like that they would agree, but since gender activism disguises its rancid sexist views in postmodernist language they don’t see it for what it is. So many only allowed themselves to look more masculine and have an alternative style once they decided they were not women, as if women couldn’t look androgynous, couldn’t wear black all day, couldn’t have the finest punk jacket or simply couldn’t cut their hair short, couldn’t be make-up free, couldn’t be hairy and wear baggy shirts and jeans.

They can look just like us who are gnc and radical feminists, except they believe they’re giving a big fat middle finger to the system when the reality is they have the same idea as the system : women must be feminine, men must be masculine. Again, said like that they would disagree, but their beliefs show otherwise. I want to shake them by the shoulders and ask them “why the fuck are you calling yourself basically non-woman the minute you look different from the heteronormative patriarchal norm (gender) ?” They have the potential to be so cool, yet the minute they say that they’re not women this goes down the drain and there’s no spirit of rebellion, anti-system, anti status-quo left. It’s counter intuitive, counter productive, and most importantly it lets down all girls and women who never fitted gender norms and never will. I can look like a post-punk dude while being a masc woman, fuck your sexist expectations, fuck your little boxes, that’s gender abolition.

Vedic Astro Observations 12

Accuracy is influenced by the ENTIRE chart.

Ketu 9th House - The 9th H can provide insight on your father. Ketu in 9th H can indicate a religious, cultured, foreign, freedom-loving/giving, detached father.

EX: Absent Father - Ketu 9th H - 9th ruler in retrograde. This person's father has been absent their entire life.

Saturn in 4th H - One indicator of a restrictive or lonely childhood. One may have only one parent. Or parents are attempt to restrict you. One may have been born to a physically small home. One may feel an emotional coldness to one parent.

in 4th, saturn aspects first and sixth house. You may look older or behave in a more mature manner. You may be reserved and cold in demeanour. You may at some point in life have a bone related injury or disease.

DK in 3rd H - Your relationship with siblings (or cousins if you are close to any of them) will be influenced by the spouse.

If DK is a well placed benefic like Jupiter or Venus the spouse can play as a mediator or advisor to you & them. Spouse may befriend them.

If DK Is an ill placed malefic, the spouse can intentionally or unintentionally clash with your siblings.

EX: Scorpio DK Sun 3rd H - after marriage the person slowly lost the relationship w siblings & cousins (who were like siblings to this person as they grew up next door to one another).

In this case, the spouse was a narcissistic person. They clashed w the person’s family - thus, the siblings & cousins slowly distanced themselves. The spouse was emotionally abusive & kept the person isolated. The marriage ended in divorce.

Scorpio is a karmic sign. DK SUN in scorpio can indicate a karmic relationship with the father &/or spouse. From this person’s chart, it can be seen they were meant to handle this karmic connection alone & independently.

Mars and/or Ketu in 2nd H Libra - This is one indicator after marriage, your relationship with family becomes distant - emotionally or physically you go far away. You are meant to deal with the karmas (good or bad) of the marriage alone.

EX: MARS CONJUNCT KETU IN LIBRA 2ND H - I have seen this as a person’s mother dying shortly (4 years after) they married. They were an only child & did not have a relationship w their father. Thus, they were truly without their family after marriage. This will not be the case for most people with this placement. This person’s chart had many other indicators & dasha periods were triggering specific placements.

EX.2: MARS CONJUNCT VENUS IN LIBRA 2ND H -This person moved 3 hours away after marriage. They had a bad relationship w the family - thus, they were emotionally distant and barely saw the family for almost a decade. The marriage was full of ups and downs - eventually they divorced & the person had to fall back on their family for a place to live. The relationship w the family is now okay although some resentment from childhood remains.

PLANETS IN LIBRA - These are important and activated in married life. How will depend on the planet, aspects & nakshatra.

The above is an example of this. Mars is a cutting energy. 2nd H shows family & resources (ex: money, possessions, voice) in vedic. In libra, this will be activated in marriage thus a person is likely to “cut ties” w family to some extent depending on the entire chart.

― Shifting through history ˚⋆

I am going to share with you (some) examples we can find regarding the existence of shifting throughout the ages, simply to show that it has always been a concept that has always existed.

― #01:         The Theory of Ideas - Plato:   The world we live in is only an imperfect copy of another more perfect and eternal world: the world of Ideas or Forms; everything we see and touch is only an imperfect version of its perfect Idea or Form, which exists on another plane. Our world is changeable and deceptive, while the world of Ideas is immutable and true - In both cases (this and shifting), there is an idea that our everyday perception is not the only way to understand what is ‘real’.

― #02:         Dualism - Descartes:   Best known for his method of doubt, where he questioned everything he couldn't be absolutely certain of — one of his biggest contributions was mind-body dualism, which argued that the mind (thinking, non-physical) and the body (material, physical) are separate substances. He believed that while the body operated like a machine following physical laws, the mind was something different—immaterial and not bound by space or time.

― #03:         Buddhism - Anicca & Anatta:    These 2 principles explain that: 1) everything is constantly changing, including the self, time, and the material world. There is no static "reality"—what we perceive is always shifting. And 2) the self is an illusion—a construct created by memories and thoughts.

― #04:         Modal Realism - David K Lewis:   American philosopher from the last half of the 20th century; his theory explains how all logically possible worlds are as real as our world (the real or actual world).  Every decision, every event, every possibility exists somewhere in a parallel reality. These worlds are not just hypothetical or imaginary; they exist in the same way our universe does, just in separate dimensions.

― #05:         Time traveler Party - Stephen Hawking:   He experimented to test whether time traveling (aka, shifting) to the past was possible. He hosted this 'traveler's party' on June 28, 2009 — but he only sent out the invitations after the event had already happened. The idea was that if time travel were real, someone from the future would see the invitation and travel back in time to attend.

― #06:         Syntergic Theory - Jacobo Grinberg:    If you've been in the shifting community for some time now, you already know him: a neuroscientist and psychologist known for researching on consciousness, the brain, and mystical experiences. His theory suggested that the brain doesn’t just perceive reality, but actively constructs it by interacting with a universal holographic energy field (which contained all information, and mystical experiences like telepathy could be explained by tuning into different parts of it). Mysteriously, he disappeared in 1994, after his theory gained popularity.

― I have presented shifting through philosophers, religions, scientists, and intellectuals' viewpoints, you still believe that shifting is impossible...?

Vedic astrology observations

Part 7

Feminine archetype and appearance focused

Preface

In general, yoni animals of big three(especially moon's) nakshatras play a huge role in how a person looks and what they embody. Two people who share one or more yoni animals in big three might look similar, even if all the nakshatras are different. Also, for example, if someone has Uttara Phalguni in big three, and another person has Krittika or Uttara Ashadha(other two sun nakshatras) and Uttara Bhadrapada(U.Phalguni's yoni match), then they will likely have similar appearances and nature too. Both of have them have a Sun nakshatra and a Cow yoni nakshatra in big three. This is one of the interesting ways to look at the bigger picture while interpreting.

Bharani girls/women look divine in high fantasy/period(especially medieval)/mythical inspired looks. Long hair, headbands/diadems, low contrast/ethereal coloring, dresses that show the body/skin but don't hug it tightly, flowy fabrics. Unique pieces in general are best for them. They should avoid modern trends that are too constricting and structured. Their faces tend to have a unique beauty too so they should think outside of what's generic to see their own true essence. Also, their eyes are usually the best part of their face, they have a look of anticipation, innocence and fire in them. Makeup should be serving that beauty of their eyes, and their lips have a unique shape too, the sides of it are pulled downwards, but they're rarely too thick. Too much makeup in general is detrimental to them. They should not be afraid to appear delicate. Everything about how Bharani women should be styled must be focused on embracing and nurturing their natural beauty. They really should not try too hard. Looks should fit the person, not the other way around, that is true for everyone but especially for Bharani girls/women.

Pushya, Uttara Phalguni, Uttara Bhadrapada, Revati(?), Krittika, Rohini and Mrigashira might feel good/look good in a "milkmaid" look/aesthetic. What's interesting is that all of these nakshatras are associated with cows. The first three nakshatras listed might embody that aesthetic more. One of Pushya's symbols is the cow udder, so is Revati's. Pushya's fully in Cancer, and has associations with milk and nurturing. Saturn has associations with agriculture. Uttara Bhadrapada is another Saturn ruled nakshatra and its yoni animal is the cow, although it might lean towards more etheral looks than the sheep/goat yoni Pushya, due to it being in Pisces. Uttara Phalguni's milkmaid look might be more earthy. Mrigashira and Rohini can sometimes wear this look, due to them being in Taurus. Three fourths of Krittika is also in Taurus, and it's another goat/sheep yoni nakshatra that has associations with nurturing, but not as much as Pushya.

^^ To expand on the Cow yonis from above, they look really good with braids(so does Mrigashira but for different reasons). Cow yonis should lean into "traditional",natural clothing. That really allows them to show their femininity. They look really good with their hair down and with clothes that are comfortable. Like, they might look the best with a hoodie or a simple jacket and slightly discheveled hair. Big ballgowns also look amazing on them, as well as regal attire. They also might wear/incorporate elements that has personal significance to them, usually in relation to their close loved ones/family/community, a family heirloom or something that shows where their loyalty lies. (Please tell me this makes sense)

Cat yonis usually have medium to high contrast coloring, especially Ashlesha. Eyeliner looks divine on them, so does lipstick, usually with a rich red or pink color. Punarvasu might look ethereal and perfect in softer shades though too. They're the ones from the two more likely to have low constrast in coloring. I'd say if Punarvasu is light pink, Ashlesha is red. Punarvasus also have mixed/warmer tones than Ashlesha. They both might look good in Silver but Punarvasus should also try wearing gold(Jupiter's color). Punarvasu might look amazing with no lipstick at all too, but lip gloss or moisturizer is still desirable. They both also usually have really nice skin. If not, taking care of its health might really transform their appearance. Lastly, I think these two nakshatras look better if they feel a certain sense of control over their lives😅😭 hear me out. Like how Cats usually bathe themselves(but still smell nice???😭) and have a private, sort of weird and adorable "self-care" routine, these women approach everything in a careful, gradual but determined way, and I think that they need to settle into certain ways of taking care of presenting themselves. They need to feel a sense of safety and assuredenss in it on some level. They need to feel neat and tidy.

Rat yonis on the other hand have low to medium contrast. Purva Phalguni might have lower constrast than Magha. They look best in gold rather than silver. Purva Phalguni is one of the nakshatras that can benefit from having and sticking to staple looks/pieces, so they should not be afraid to do that. Similar to Bharani, they should avoid excess makeup too, but if they truly enjoy something, no matter how camp it seems, then they should go for it, with some discernment. Overly controlled looks are also not the best for them. Maghas usually have bold/noticable hair and they should lean into it. Usually these people don't fuss about appearance in details, but rather go for big statement pieces, like a big gold bracelet or chuncky earrings.

Tiger yonis, unlike cow yonis, will benefit from trends/structured and modern looks. Chitra especially is the nakshatra that likes to fit into certain aesthetics, but I'd advise them to avoid natural looking clothes that fit Cow yonis so well. Instead they should go for tight tops, shorts, tighter dresses, punk rock, fitted garments. If Cow yonis look good in big ballgowns, Tiger Yonis should go for formal dresses that are not flared but still look classic. Vishkhas should wear smudged eyeliner(my opinion lol). A little intensity and fierceness looks really good on Vishakhas but they should avoid excess otherwise like plague. Chitras might have a liscence to overaccessorize sometimes but Vishakhas do not. Also, Chitras can lean into softer/coquettish aesthetics but Vishakhas should aim for something more simple but intense and fierce, and they should not be afraid to mix feminine and masculine elements.

Jyeshta women have a very specific look. Their eyes are rich and intense, usually brows and eyelashes help with the intensity. These women might look really good with earrings, especially round-shaped ones, or a round necklace, given that Jyeshta's symbol is a round talisman. Their eyes are deep and piercing, but not really sharp, their shape could be soft. They could also have doe eyes but the ones that have intelligence, wisdom and worldly depth reflected in them. Dark hair flatters these women a lot, especially if they have Jyeshta moon or ascendant, but that's not a rule. Overall their look is intense, mercurial but regal. Their image should showcase their integrity. Any clothing that seems a little too frivolous or childish is not for them. They could find that they enjoy wearing quality but comfortable pieces that look simple. They can definitely play around with style though, given that they're a Mercury nakshatra, and can look good in something more "excessive". However, I've noticed that, even then, Jyeshta women still prioritize minimalism on some level. If they wear something more "out there" it must be once in a while, just to symbolically display their power. A lot of the times their most excessive outfits are not that excessive to others.

Punarvasu might be another nakshatra that makes its female natives look good in longer dresses. It's a very feminine nakshatra, despite being ruled by a masculine planet. Generally, cat yonis have distinctive faces. Punarvasu, being the soft one out of those two nakshatras, as well as having connection to spirituality and "godhood", influences appearance in a very unique way. These women might benefit from wearing long, soft, flowly garments that cover the body, maybe even a cape or a veil pulled backwards, but the face should be visible. It gives a "divine", "goddess-like", supernatural element to their appearance, which is true to their essence.

Vanar yonis are another pair of nakshatras that are more ethereal looking. They should avoid compact/structured garments and should not be afraid to wear anything oversized, within reason. Shravanas generally tend to be a little longer and slimmer, due to it being in the Saturn-ruled Capricorn, but they don't have the Venusian fierce, Aphrodite look that Purva Ashadhas have. Instead, they're smoother and colder, almost too subdued/neutral than their yoni consorts. Purva Ashadhas can have a more robust bone structure and look "healthier", but their etheriality can have an "earthly"/material element to it unlike Shravana, if that makes sense. This is also the yoni type that can get away with wearing anything weird: the type of choices that make you scratch you head and think "why would anyone go for this" but they somehow look fine and sometimes even good on them. This applies to Shravanas more. Quirky makes them look and feel good. Vanar means "being from other dimensions". According to vedic, they live in forests. Their yoni animal is literally not an actual common "animal" as most think of them, although "Vanar" has been interpreted as "Monkey". It's not inaccurate exactly, since these natives usually do have slightly protruding ears(like elephant yonis) but I think tossing out the origin of the word leaves out an important association.

I really love your insights on Jyeshtha nakshatra & I was wondering what your thoughts were on Jyestha ascendant, because I don't find myself relating to the 'amassing wealth, fame and power' aspect of this nakshatra (at least not materially, spiritually is a different story) that frequently gets discussed

I recall you once spoke about the hyper-independence of Jyestha and how these natives essentially need to figure out how to do things from scratch. I would love if you could elaborate on that or share any other observations/insights you might have regarding this nakshatra and an ascendant placement here

HI!!! Omg I appreciate that, I love your insights too!!! So intuitive and always push me to research and expand my understanding on naks. I love following you!

This is really long so please bear with me but when I studied this nak it made me grow such great empathy and respect for them.

For me, the ascendant represents the life path. In the case of Jyestha rising, it’s not so much a material path as it is a deeply spiritual one. Their journey involves confronting and ultimately releasing the mindset they grew up with—almost like holding a funeral for the old self—so they can fully step into the higher calling symbolized by the Leo Midheaven.

The life of a Jyestha ascendant is one of liberation. The first half of their life is often spent trying to break free from the environment they were born into—especially if that environment was stifling or neglectful. The second half is about liberating themselves from the inner compulsion to constantly prove their worth. That’s why Jyestha can sometimes reflect Leo-like qualities: they develop this powerful public persona, one that radiates resilience, presence, and inner strength. The world sees them as indestructible. But if they haven’t done the inner healing work, the pain rooted in their 4th house—often associated with Saturn’s influence—can still haunt them.

This Saturnian 4th house can manifest as internalized beliefs shaped by caregivers who told them, directly or indirectly, that they weren’t strong enough, creative enough, or capable enough to rise above their circumstances. Even if they reach massive success, those narratives can linger. For Jyestha, the real battle isn’t “rags to riches”—they often accomplish that with shocking ease. The deeper struggle is the need to keep proving themselves over and over. There’s always another mountain, another enemy, another challenge, because the real fight is within: the fear of not being enough.

That’s why I sometimes I think Kanye West has a Jyestha placement because the energy is this intense narrative of “they still want me to fail. I’m not a kid!” But often, it’s not “they”—it’s the trauma itself. The intrusive thoughts of I’m not strong enough, I’m not good enough, the desperate need to be better, better, better—just to prove to the public and to themselves that nothing can break them.

While Jyestha can achieve tremendous success, they may just as easily lose it if they haven’t cultivated the inner peace to say: I am enough. I am more than my wealth. I am more than my trauma. I don’t need to keep fighting. Without this peace, they can begin to perceive threats everywhere—even where none exist—because they’re conditioned to stay on high alert, ready to defend what they’ve built. And what they’ve built isn’t just material wealth—it’s a throne, a legacy forged entirely by their own hands. Nothing was handed to them; they had to prove their worth from the ground up, echoing the energy of the Leo Midheaven opposed the Aquarius 4th house.

That’s the turning point—and it’s not an easy one. Getting Jyestha (and even Ashlesha) out of the “I must always struggle” mindset is difficult, because the fight has been their entire identity. But in truth, their most important battle is between their wounded self and their higher self.

That’s why it’s so powerful for Jyestha natives to build things from scratch. They need to see their progress and record that progress over time—especially when it comes to shadow work via scripting or rewriting their history LITERALLY. Watching themselves evolve, watching their efforts pay off—that’s what builds their confidence especially if they do it in secret away from the public eye. That’s what helps them transform. Their success may come easy and quickly through their vigorous work ethic, but it’s important for them to focus more on their old habits and mindsets finally falling away once they recognize their intrinsic value, not just the performance of strength.

Ultimately, the fight isn’t external. It’s a spiritual war within the psyche. Jyeshtha often carries a Saturn-influenced 4th house, and with Aquarius energy there, they may have experienced betrayals by father figures or close male relationships that continued to put them in a insubordinate or “little boy/girl” position,blocking them from opportunities. These betrayals, paired with the emotional neglect via words and beliefs, can leave deep wounds that influence how they view power, trust, and self-worth.

But when they stop needing to grind to feel valuable—when they allow rest, healing, and spiritual integration—that’s when Jyestha ascendants begin to embody the true essence of their path: not as warriors in constant battle, but as wise elders who have mastered themselves.

Honestly, I think this is the true mastery of Scorpio. Vishaka is the sudden storm—chaotic, violent, and shocking. It represents the moment the Scorpio is caught off guard, taking a devastating hit they never saw coming, the ultimate Tower moment. Then comes Anuradha, the witness. The one who says, Never again.This is the stage of learning boundaries, loyalty, and devotion—but also developing a quiet strength, shaped by pain and may even hold onto that pain so they can never forget, the reverse tower moment. By the time we reach Jyestha, there’s a transformation: instead of just reacting to chaos, they become the chaos. They create the storm on their own terms, using it as a defense mechanism to prevent another Vishaka moment. It’s a form of preemptive power—controlling what hurt them so it can never catch them off guard again.

But for Jyestha ascendants, there’s a crucial point of healing—and it lies in the 2nd house of Mula. Mula energy is about uprooting, cutting to the core, and destroying those false foundations of worth and value. In the 2nd house, it demands a deep excavation of self-worth and survival instincts. Jyeshtha ascendants must confront the painful roots of how they define value—especially their own.

Mula in the 2nd house reminds them: your worth is not just in what you build or your abundance of things. It is already embedded in you. Yes, you created your empire, but the abundance was already yours—it was owed to you, divinely planted there through the pain you endured, especially in childhood. You do not need to constantly prove you are worthy of having it. You do not need to tear yourself apart, creating more chaos to have the excuse to rebuild again and again just to feel deserving.

This placement challenges Jyestha to stop questioning their intrinsic value. It pushes them to understand that their voice, their talents, their legacy—they are not up for debate and never were. The healing comes not through domination or survival alone, wasting your energy but through a kind of surrender: accepting that worthiness is not something earned through pain, but something reclaimed after it.