Iheartflutes - Iheartflutesssss

tbh I really dislike how aphobia tends to be discussed whenever there's some kind of incident that makes it visible to general society. The most common response seems to be some variation of "why would anyone hate asexual/aromantic people, they aren't even doing anything" and it just always sits wrong with me. It paints such a passive picture of our existence and feels like a comment influenced by the level of invisibility that aspec people have in society. Why would you be annoyed by someone who is practically invisible? Just go back to ignoring their existence, it's easy!

But despite the invisibility, aspec people are actually doing quite a lot of things that will piss off queerphobic, right-wing and religious people (and hell, even left-wing people). And the most obvious point is that we are actively not performing heterosexuality the way they want us to. People who's entire world view is "cis men and women should be in monogamous, heterosexual marriage and have (white) babies" are not going to lean back and say "oh but those asexuals and aromantics are fine". They will also hate our guts, and they will come up with all sorts of reasons, including insinuating we're all secretly into bestiality, or mentally ill, or not human, or attention seeking children. It's just plain old queerphobia, and like all queerphobia, there's no inherent logic to it which you can worm your way out of by "not doing anything".

And like, there's a lot more that aspec people do which people hate. Raising awareness about amatonormativity? People feel attacked, they hate it. Asexual people having sex? Or not having sex? People hate it! Aromantic people being in (seemingly) romantic relationships? People fucking hate it! Aromantic people having sex? Ohh people hate that!!

I guess the existence of aphobia can be confusing when you haven't spent much time thinking about asexuality and aromanticism, but in the end, these are identities that aren't heteronormative and they will be hit with the same or similar bigotry as any other queer identity. I just get tired of this response after seeing it recycled for 10 years without ever seeming to go any further.

"Do you ever dream of land?" The whale asks the tuna.

"No." Says the tuna, "Do you?"

"I have never seen it." Says the whale, "but deep in my body, I remember it."

"Why do you care," says the tuna, "if you will never see it."

"There are bones in my body built to walk through the forests and the mountains." Says the whale.

"They will disappear." Says the tuna, "one day, your body will forget the forests and the mountains."

"Maybe I don't want to forget," Says the whale, "The forests were once my home."

"I have seen the forests." Whispers the salmon, almost to itself.

"Tell me what you have seen," says the whale.

"The forests spawned me." Says the salmon. "They sent me to the ocean to grow. When I am fat with the bounty of the ocean, I will bring it home."

"Why would the forests seek the bounty of the oceans?" Asks the whale. "They have bounty of their own."

"You forget," says the salmon, "That the oceans were once their home."

A pro-Palestine Jew on tiktok asked those of us who were raised pro-Israel, what got us to change our minds on Palestine. I made a video to answer (with my voice, not my face), and a few people watched it and found some value in it. I'm putting this here too. I communicate through text better than voice.

So I feel repetitive for saying this at this point, but I grew up in the West Bank settlements. I wrote this post to give an example of the extent to which Palestinians are dehumanized there.

Where I live now, I meet Palestinians in day to day life. Israeli Arab citizens living their lives. In the West Bank, it was nothing like that. Over there, I only saw them through the electric fence, and the hostility between us and Palestinians was tangible.

When you're a child being brought into the situation, you don't experience the context, you don't experience the history, you don't know why they're hostile to you. You just feel "these people hate me, they don't want me to exist." And that bubble was my reality. So when I was taught in school that everything we did was in self defense, that our military is special and uniquely ethical because it's the only defensive military in the world - that made sense to me. It slotted neatly into the reality I knew.

One of the first things to burst the bubble for me was when I spoke to an old Israeli man and he was talking about his trauma from battle. I don't remember what he said, but it hit me wrong. It conflicted with the history as I understood it. So I was a bit desperate to make it make sense again, and I said, "But everything we did was in self defense, right?"

He kinda looked at me, couldn't understand at all why I was upset, and he went, "We destroyed whole villages. Of course we did. It was war, that's what you do."

And that casual "of course" stuck with me. I had to look into it more.

I couldn't look at more accurate history, and not at accounts by Palestinians, I was too primed against these sources to trust them. The community I grew up in had an anti-intellectual element to it where scholars weren't trusted about things like this.

So what really solidified this for me, was seeing Palestinian culture.

Because part of the story that Israel tells us to justify everything, is that Palestinians are not a distinct group of people, they're just Arabs. They belong to the nations around us. They insist on being here because they want to deny us a homeland. The Palestinian identity exists to hurt us. This, because the idea of displacing them and taking over their lands doesn't sound like stealing, if this was never theirs and they're only pretending because they want to deprive us.

But then foods, dances, clothing, embroidery, the Palestinian dialect. These things are history. They don't pop into existence just because you hate Jews and they're trying to move here. How gorgeous is the Palestinian thobe? How stunning is tatreez in general? And when I saw specific patterns belonging to different regions of Palestine?

All of these painted for me a rich shared life of a group of people, and countered the narrative that the Palestininian identity was fabricated to hurt us. It taught me that, whatever we call them, whatever they call themselves, they have a history in this land, they have a right to it, they have a connection to it that we can't override with our own.

I started having conversations with leftist friends. Confronting the fact that the borders of the occupied territories are arbitrary and every Israeli city was taken from them. In one of those conversations, I was encouraged to rethink how I imagine peace.

This also goes back to schooling. Because they drilled into us, we're the ones who want peace, they're the ones who keep fighting, they're just so dedicated to death and killing and they won't leave us alone.

In high school, we had a stadium event with a speaker who was telling us about a person who defected from Hamas, converted to Christianity and became a Shin Bet agent. Pretty sure you can read this in the book "Son of Hamas." A lot of my friends read the book, I didn't read it, I only know what I was told in that lecture. I guess they couldn't risk us missing out on the indoctrination if we chose not to read it.

One of the things they told us was how he thought, we've been fighting with them for so long, Israelis must have a culture around the glorification of violence. And he looked for that in music. He looked for songs about war. And for a while he just couldn't find any, but when he did, he translated it more fully, and he found out the song was about an end to wars. And this, according to the story as I was told it, was one of the things that convinced him. If you know know the current trending Israeli "war anthem," you know this flimsy reasoning doesn't work.

Back then, my friend encouraged me to think more critically about how we as Israelis envision peace, as the absence of resistance. And how self-centered it is. They can be suffering under our occupation, but as long as it doesn't reach us, that's called peace. So of course we want it and they don't.

Unless we're willing to work to change the situation entirely, our calls for peace are just "please stop fighting back against the harm we cause you."

In this video, Shlomo Yitzchak shares how he changed his mind. His story is much more interesting than mine, and he's much more eloquent telling it. He mentions how he was taught to fear Palestinians. An automatic thought, "If I go with you, you'll kill me." I was taught this too. I was taught that, if I'm in a taxi, I should be looking at the driver's name. And if that name is Arab, I should watch the road and the route he's taking, to be prepared in case he wants to take me somewhere to kill me. Just a random person trying to work. For years it stayed a habit, I'd automatically look at the driver's name. Even after knowing that I want to align myself with liberation, justice, and equality. It was a process of unlearning.

On October, not long after the current escalation of violence, I had to take a taxi again. A Jewish driver stopped and told me he'll take me, "so an Arab doesn't get you." Israeli Jews are so comfortable saying things like this to each other. My neighbors discussed a Palestinian employee, with one saying "We should tell him not to come anymore, that we want to hire a Jew." The second answered, "No, he'll say it's discrimination," like it would be so ridiculous of him. And the first just shrugged, "So we don't have to tell him why." They didn't go through with it, but they were so casual about this conversation.

In the Torah, we're told to treat those who are foreign to us well, because we know what it's like to be the foreigner. Fighting back against oppression is the natural human thing to do. We know it because we lived it. And as soon as I looked at things from this angle, it wasn't really a choice of what to support.

If you're going to talk about the Vatican's role in queer oppression by using LGBTGIA+ but only ever talk about how it affects lesbians, gays and trans folks, with a small mention of intersex people, but completely omitting the way the institution of marriage, and thus the conception that only a heteronormative family is to be considered "natural", also oppresses and it's violent towards the aspec community, you're actively deciding to erase us. You can't even pledge ignorance, cuz you're using the full fucking acronym. You know the A doesn't stand for Ally. But obviously you can't be considered one for us.

gotta be honest with you, i'm not too sure about this thing ppl say of "conservatives" being irrationally opposed to "trans people just existing" or whatever. i guess controversial take but no they actually have very concrete reasons to oppose bodily autonomy and the destabilization of sexual roles we represent considering their views on sex/gender and social reproduction overall actually. obviously we must oppose those views as they are 1. wrong and 2. oppressive but like. it's not like they just chose a random minority to hate. i mean otherwise why do you think it's specifically us.

The “return to childhood” consumerist trend in the west is part of the Settler Move to Innocence

"I never thought he'd take us back to 1929," sobs woman who thought she was only voting for someone who'd take us back to 1950