Alright girls, you know what we need to do
"nothing is real atoms never touch each other youve never touched anything in your life" ok. well when i pet my dog he is soft and when he licks my hand it is wet and that is far more real to me than whatevers going on at an atomic level
i wasn't gonna post anything about this because i'm not active in the good omens fandom, but yknow what, i'm gonna say it:
as someone who's aroace, i have very mixed feelings about the ending.
it's always fun and cool to get canon queer relationships, so like everyone else, i'm super excited! but while i'm happy about that, i'm also a bit sad, because it almost feels like i got my queer rep taken away. before the kiss, their relationship wasn't romantic or sexual, but it was still undeniably more than platonic. to see a relationship on tv that existed outside society's rigid boxes of strictly 'friends' or 'lovers' was so wonderful for me. for one of the first times in my life, i saw people like me, and i saw a relationship like the kind i want: something in between, that nobody else seems to understand what it really is, except us. (something ineffable, if you will.)
and i got that taken away. so while i genuinely am really excited, i'm also sad. i'm feeling very both, and i just wanted to put that out there because i'm really only seeing people talk about the former, but rarely acknowledging the latter.
Girlies! Remember on feb 1st a green comet will be passing by earth's orbit!!!!!!! Make sure u take a sneak peek at her bc she only comes around every 50000 yrs!!!!!!!!!!!! ☄️
The videos referenced are the video essay about Blade Runner 2049 by @ladyknightthebrave and an interview between Adam Savage and Matt Parker about his book "Humble Pi: When Math Goes Wrong in the Real World"
go give them a watch they're super cool!
So what I’ve learned from the past couple months of being really loud about being a bi woman on Tumblr is: A lot of young/new LGBT+ people on this site do not understand that some of the stuff they’re saying comes across to other LGBT+ people as offensive, aggressive, or threatening. And when they actually find out the history and context, a lot of them go, “Oh my god, I’m so sorry, I never meant to say that.”
Like, “queer is a slur”: I get the impression that people saying this are like… oh, how I might react if I heard someone refer to all gay men as “f*gs”. Like, “Oh wow, that’s a super loaded word with a bunch of negative freight behind it, are you really sure you want to put that word on people who are still very raw and would be alarmed, upset, or offended if they heard you call them it, no matter what you intended?”
So they’re really surprised when self-described queers respond with a LOT of hostility to what feels like a well-intentioned reminder that some people might not like it.
That’s because there’s a history of “political lesbians”, like Sheila Jeffreys, who believe that no matter their sexual orientation, women should cut off all social contact with men, who are fundamentally evil, and only date the “correct” sex, which is other women. Political lesbians claim that relationships between women, especially ones that don’t contain lust, are fundamentally pure, good, and unproblematic. They therefore regard most of the LGBT community with deep suspicion, because its members are either way too into sex, into the wrong kind of sex, into sex with men, are men themselves, or somehow challenge the very definitions of sex and gender.
When “queer theory” arrived in the 1980s and 1990s as an organized attempt by many diverse LGBT+ people in academia to sit down and talk about the social oppressions they face, political lesbians like Jeffreys attacked it harshly, publishing articles like “The Queer Disappearance of Lesbians”, arguing that because queer theory said it was okay to be a man or stop being a man or want to have sex with a man, it was fundamentally evil and destructive. And this attitude has echoed through the years; many LGBT+ people have experience being harshly criticized by radical feminists because being anything but a cis “gold star lesbian” (another phrase that gives me war flashbacks) was considered patriarchal, oppressive, and basically evil.
And when those arguments happened, “queer” was a good umbrella to shelter under, even when people didn’t know the intricacies of academic queer theory; people who identified as “queer” were more likely to be accepting and understanding, and “queer” was often the only label or community bisexual and nonbinary people didn’t get chased out of. If someone didn’t disagree that people got to call themselves queer, but didn’t want to be called queer themselves, they could just say “I don’t like being called queer” and that was that. Being “queer” was to being LGBT as being a “feminist” was to being a woman; it was opt-in.
But this history isn’t evident when these interactions happen. We don’t sit down and say, “Okay, so forty years ago there was this woman named Sheila, and…” Instead we queers go POP! like pufferfish, instantly on the defensive, a red haze descending over our vision, and bellow, “DO NOT TELL ME WHAT WORDS I CANNOT USE,” because we cannot find a way to say, “This word is so vital and precious to me, I wouldn’t be alive in the same way if I lost it.” And then the people who just pointed out that this word has a history, JEEZ, way to overreact, go away very confused and off-put, because they were just trying to say.
But I’ve found that once this is explained, a lot of people go, “Oh wow, okay, I did NOT mean to insinuate that, I didn’t realize that I was also saying something with a lot of painful freight to it.”
And that? That gives me hope for the future.