Hamaarmaati - अवध के माटी

When Peace Becomes a Wound: India, Terrorism, and the Weight of Restraint

I’ve always believed in peace. I still do. I don’t dream of war. I don’t find glory in bloodshed. And I certainly don’t believe revenge heals grief. But what happens when the very peace you’re protecting is the reason you keep losing your people? What happens when the other side doesn’t believe in peace at all?

This blog isn’t written out of hatred. It’s written out of heartbreak, confusion, and the raw frustration of watching the same pattern play on loop - a terrorist attack, innocent lives lost, silence from the world, and once again, India is told to be “mature,” “calm,” and “restrained.”

How many Pulwamas? How many Pahalgams? How many coffins wrapped in our tricolour will it take before the world understands that peace without accountability is just a pause before the next tragedy?

India has tried. Again and again. Diplomatic talks, bilateral agreements, backchannel negotiations, and yet, terrorist camps continue to thrive across the border. How long are we expected to act like it’s not happening? And more importantly, why must we always be the ones trying?

Yes, I am anti-war. Yes, I believe in dialogue. But don’t confuse that with weakness. Because defending your people is not the opposite of peace ,it is the very foundation of it. What India did with Operation Sindoor wasn’t about revenge. It was about drawing a line , a line that should’ve been drawn long ago.

And let's address the said "diplomatic peace mediation" : the hypocrisy of international response. IMF loans flowing into a country that has harboured, sheltered, and at times even celebrated known terrorists. Social media giants gag Indian voices calling out terrorism, but conveniently stay silent when the hate flows the other way. Neutrality? Really? Or is it just comfortable indifference?

No, I don’t hate Pakistani civilians. I never will. But I will not pretend that both sides are equally innocent. I will not chant "peace" if it comes at the cost of more Indian blood. Because that’s not peace. That’s surrender.

India has done enough. Now, India is doing what it must. And if the world won’t understand that , maybe it never really cared.

I write this as someone who aches every time a soldier doesn’t return home. As someone who still wants peace , but not the kind that requires us to die for it.

Jai hind 🇮🇳

You all this is demi erasure. Calling it friends to lovers or "normal" love. Your age shouldn't be an excuse for this kind of ignorance.

SMH

Brooo wtf 🤣🤣🤣

That's the definition of demiromantic btw.

Isn't that just normal love?

Doesn't everyone need a deep emotional connection before getting romantic attraction???

Yes thank you for saying this. We Hindus in India have been trying to decolonise only to be met with the leftists speaking up against it.

Saw a post that said "leftists love it when countries and communities decolonize and embrace their culture that was lost to colonization".

I want to ask, do they though?

They are furious at Israel, they still have a strangle hold on nearly every country they still have "governance" over. Leaving Indigenous people in reservations...

I'm a First Nations Indigenous person (and a Jew) and if you think they are letting us decolonize... I want to both kind of laugh and cry. Because they ain't going anywhere, but our culture seem to be disappearing though...

No, colonial countries do not want to let go of their strangleholds they have on their colonies.

Glad I could help.

✨️ Saraswati devotional moodboard ✨️

श्री राम जन्म

Shri Ram Janm

रामाय रामभद्राय रामचंद्राय वेधसे । 

रघुनाथाय नाथाय सीताया: पतये नम: ॥

श्रीराम राम रघुनन्दन राम राम । श्रीराम राम भरताग्रज राम राम ।

श्रीराम राम रणकर्कश राम राम । श्रीराम राम शरणं भव राम राम ॥

श्रीरामचन्द्रचरणौ मनसा स्मरामि । श्रीरामचन्द्रचरणौ वचसा गृणामि ।

श्रीरामचन्द्रचरणौ शिरसा नमामि । श्रीरामचन्द्रचरणौ शरणं प्रपद्ये ॥

already pakistan and its terrorist supporters have tried to mediaplay themselves as the victims of india when time and time again pakistani homegrown terrorists have attacked indians and hindus particularly. they show up in crowds of thousands for funerals of terrorists. their own celebrities are pushing terrorist propaganda on social media and threatening to shoot any indian.

what it comes down to is an innate hatred of hindus, the same hatred that fueled pahalgam. that is why pakistani armed forces once again killed innocent indians in J&K today - they don't give a fuck about kashmiris they just want their land and power to grow more terrorists. the same country that gave osama bin laden a home denies 24x7 that they do not harbor any terrorists when multiple sources including UN and USA have identified hundreds. the mumbai attack perpetrators still roam freely in pakistan. balochistan everyday is fighting back against them. they have killed hundreds of afghani children and women. they have wiped out sikh and hindu minorities from pakistani controlled lands. anyone who supports their cowardice and fuels islamic rhetoric against hindus and india is disgusting. they are not the victims but the perpetrators of violence.

Pakistani terrorist admitting that they are training terrorism in terror camps. Water is wet.

Understanding Hindu Scriptures-

Hinduism consists of an extensive collection of ancient religious writings and oral accounts that expound upon eternal truths, some of which Hindus believe to have been divinely revealed and realized by their ancient sages and enlightened individuals. Hindu scriptures (such as the Vedas, Upanishads, Agamas, and Puranas), epics (the Bhagavad Gita and Ramayana), lawbooks, and other philosophical and denominational texts, have been passed on for generations through an oral and written tradition.

Since spiritual seekers have different levels of understanding, scriptural teachings are presented in a variety of ways to provide guidance to all seekers. Scripture in Hinduism, however, does not have the same place as it does in many other religious traditions. While the Vedas and other sacred writings are considered valid sources for knowledge about God, other means of knowledge, such as personal experience of the Divine, are regarded highly as well. Some Hindu philosophers have taught that these other means of knowledge should be seen as secondary to scripture. But other Hindu philosophers have taught that religious experience can be considered equal or even superior to scriptural teachings.

Hindu scriptures are classified broadly into two categories: Shruti and Smriti. The word Shruti literally means "heard", and consists of what Hindus believe to be eternal truths akin to natural law. Hindus believe these truths are contained in the vibrations of the universe. It was the ancient sages, Hindus say, who realized these eternal truths through their meditation, and then transmitted them orally. The term Shruti is generally applied to the Vedas and includes the Upanishads, which constitute the fourth and final part of the Vedas. These texts are revered as "revealed" or divine in origin and are believed to contain the foundational truths of Hinduism. Eternal truths are said to be realized by those with open and spiritual minds.

The second category of scripture is Smriti, which literally means "memory," and is distinguished from Shruti in terms of its origin. These texts are designed to help Hindus "remember" the teachings of Shruti. For many Hindus, all other scriptural texts are loosely classified as Smriti. Teachings in Smriti texts are meant to be read and interpreted in light of changing circumstances over kala (time), desha (land), and guna (personality). These texts are intended to create structure for society, and must be flexible in response to changing history, geography, and communities.

Although there is variation across Hindu denominations in regard to what is classified Shruti or Smriti, a discussion of the major Hindu scriptures follows.

Shruti Texts -

Vedas:

The word Veda means "knowledge". There are four Vedas: Rig, Sama, Yajur and Atharva, of which the Rig Veda is the oldest. It has over 10,000 mantras that deal with a wide range of topics. Some Hindus see the Vedas as texts expounding on rituals and Gods, whereas others see them as teaching metaphysical and spiritual truths about God and the soul. While there is general agreement that the Vedas are at least over three thousand years old, there is little agreement on just how old they are. Evidence is scarce and estimates of their age vary widely, from 1200 BCE to thousands of years earlier than that.

Upanishads: These texts contain an extensive exploration of the methods of understanding the self, God, and the nature of the world. There are more than a hundred Upanishads. The Upanishads, along with the Bhagavad Gita and Brahma Sutras, constitute the primary basis for the practice of Jnana Yoga, the path of knowledge.

Smriti Texts -

Upavedas: The Upavedas consist of four main texts. The first text deals with ayurveda, the science of health and life, and outlines how to cure disease and prevent it. Dhanurveda is about the science of warfare. Gandharvaveda is the study of aesthetics, and delineates art forms such as singing, dancing, writing poetry, creating sculptures, etc. The Arthashastra deals with public administration, governance, economy, and politics.

Vedangas: There are a number of auxiliary texts known collectively as Vedanga- some of them are considered Shruti, but they fall under Smriti for the most part. They cover a range of topics: oral chanting of scripture (shiksha), grammar (vyakarana), prosody (chhandas), etymology (nirukta), astronomy (yotisha), and obligatory rituals (kalpa).

Puranas: Stories in the Puranas translate the meanings of the ancient Shruti scriptures and teach them to the masses by explaining the teachings of the Vedas and Upanishads through stories and parables. There are eighteen major Puranas (Mahapuranas) and many minor ones (upapuranas) that have compiled stories and narratives over many centuries, Each Purana tells stories around a principal character- either about a specific form of the Divine (or God) or a sage. They cover a wide range of sacred and secular topics such as the manifestations of God; teachings on dharma, karma, death, and rebirth; the use of mantras and other religious observances; the significance of sacred sites for pilgrimages; the importance of service; genealogies of kings and sages; cosmology; ayurveda; and astrology. Ancient, modern, and contemporary Hindu beliefs and religious practices are derived in large part from the Puranas.

Ramayana: This popular epic tells the life story the noble prince named Rama, whom Hindus believe to be an incarnation of the Divine. Prince Rama suffers year of exile and many hardships while destroying powerful demons before returning to rule his kingdom. This epic portrays several characters who embody ideal qualities and conduct. Among them are Rama himself as the ideal man; Sita as the ideal woman and emblem of strength; Hanuman as the ideal devotee of Rama; and Lakshmana and Bharata as devoted brothers. There are numerous versions of the Ramayana, of which the most well-known are those by the original author Sage Valmiki and the poet-saint Tulsidas. These texts are recited by devoted Hindus at the home and in devotional gatherings, and are also the basis for popular children's stories, dances, and dramatic performances. Additionally, many consult the scripture for guidance on everyday life. Homages to the Ramayana can be seen all around Southeast Asia through architecture and dramatic renderings of the epic.

Mahabharata: With over 100,000 verses, the Mahabharat is a historical epic, and is the longest poem the world has known. It is seven times the combined length of Homer's Iliad and Odyssey. Based on an extended conflict between two branches of the Kaurava family, the Mahabharata is a trove of stories and discourses on the practice of Dharma. As a scripture, its primary messages are the importance of truth, justice, self sacrifice, and the upholding of Dharma, the need for complete devotion to God, and the ultimate futility of war. Embedded in the Mahabharata is a text of special scriptural significance -- the Bhagavad Gita.

Bhagavad Gita: The Bhagavad Gita is a primary scripture for Hindus. Although it is a tiny part of the Mahabharata and technically classed as a Smriti text, it is traditionally accorded the rank of an Upanishad. The Bhagavad Gita is believed to divulge a number of truths and life lessons by Krishna, who Hindus believe to be an incarnation of the Divine. Krishna is speaking to Arjun, a warrior prince, who is in the middle of a battlefield trying to decide whether it is dharmic or not to fight in a war with his family members, friends, and teachers. Krishna describes to Arjun why it is dharmic for him to pick up arms in this situation, and fight the force that is disrupting peace for citizens all over India. Though fighting goes against the idea of ahimsa, or non-violence, Arjun's dharma as a prince is to use his skills to fight injustice to make his kingdom a safe and peaceful place for all his citizens. The Bhagavad Gita is meant to help one understand that upholding dharma can be challenging, especially in situations where there is not a clear right or wrong. In modern times, many people, including non-Hindus, have read the Gita.

Dharma Shastras: This class of texts that explains how Dharma is maintained in daily life. The texts deal with a wide range of topics: the responsibilities of each ashrama (stage of life), civil and criminal law, dietary rules, festivals, pilgrimages, charity, etc. Since these texts are part of Smriti, not Shruti, their teachings are subject to re-interpretation to suit differences in time and place. There are numerous texts composed by various authors over many centuries.

Darshana Shastras: These are six philosophical texts that are the basis for the six major schools of Hindu philosophy. Two of the most widely studied are the Brahma Sutras by Sage Vyasa and the Yoga Sutras by Sage Patanjali.

Agama Shastras: Ancient and numerous, including many that have been lost over the centuries, these texts deal with practical aspects of devotion and worship, including personal and temple rituals and practices.

Bhakti Texts: From ancient to contemporary times the teachings, poems, and songs composed by saints in regional languages have been a major source of inspiration. They convey simple messages of devotion, dharma, and spiritual practice through the language of the local people throughout all parts of India and beyond

The plethora of scriptures is not as bewildering as they might appear at first sight. Most Hindus receive their religious education from family traditions and discourses by spiritual leaders. Individual Hindus follow the prayers and teachings of the sect to which they belong and possibly the more specific teachings of a guru (spiritual teacher). Few directly access the Vedas and Upanishads that provide the foundation for all other scriptures in Hinduism, many read commentaries about these scriptures instead. The stories from the Puranas and epics and songs composed by saints are the most common vehicles of religious education.

Key Takeaways-

• The Vedas are the foundational texts of Hinduism

• Hindu scriptures are numerous and diverse and are meant to provide a guide to each individual on their unique path

बड़का मंगर / बड़ा मंगल

Tuesdays (मंगर in Awadhi) falling in the month of Jyestha (जेठ या ज्येष्ठ ) are celebrated as बड़का मंगर

This is similar to how we do Saawan somvaar on Mondays in Shravan.

Devotees of Ramdoot Bajrangbali Hanuman fast (optional) each Tuesday and visit a Hanuman temple. The folktales speak of Shri Ram and Lakshman meeting Hanuman and Sugreev in the month of Jyestha.

|| जय सिया राम ||

|| जय हनुमान ||

Divine🤌🏼✨

Them>>>