Calling Human Rights And Liberties “bourgeois Liberties” Doesn’t Actually Devalue Them.

We will never know their names.

The first victim could not have been recorded, for there was no written language to record it. They were someone’s daughter, or son, and someone’s friend, and they were loved by those around them. And they were in pain, covered in rashes, confused, scared, not knowing why this was happening to them or what they could do about it - victim of a mad, inhuman god. There was nothing to be done - humanity was not strong enough, not aware enough, not knowledgeable enough, to fight back against a monster that could not be seen.

It was in Ancient Egypt, where it attacked slave and pharaoh alike. In Rome, it effortlessly decimated armies. It killed in Syria. It killed in Moscow.  In India, five million dead. It killed a thousand Europeans every day in the 18th century. It killed more than fifty million Native Americans. From the Peloponnesian War to the Civil War, it slew more soldiers and civilians than any weapon, any soldier, any army (Not that this stopped the most foolish and empty souls from attempting to harness the demon as a weapon against their enemies).

Cultures grew and faltered, and it remained. Empires rose and fell, and it thrived. Ideologies waxed and waned, but it did not care. Kill. Maim. Spread. An ancient, mad god, hidden from view, that could not be fought, could not be confronted, could not even be comprehended. Not the only one of its kind, but the most devastating.

For a long time, there was no hope - only the bitter, hollow endurance of survivors.

In China, in the 10th century, humanity began to fight back.

It was observed that survivors of the mad god’s curse would never be touched again: they had taken a portion of that power into themselves, and were so protected from it. Not only that, but this power could be shared by consuming a remnant of the wounds. There was a price, for you could not take the god’s power without first defeating it - but a smaller battle, on humanity’s terms. By the 16th century, the technique spread, to India, across Asia, the Ottoman Empire and, in the 18th century, Europe. In 1796, a more powerful technique was discovered by Edward Jenner.

An idea began to take hold: Perhaps the ancient god could be killed.

A whisper became a voice; a voice became a call; a call became a battle cry, sweeping across villages, cities, nations. Humanity began to cooperate, spreading the protective power across the globe, dispatching masters of the craft to protect whole populations. People who had once been sworn enemies joined in common cause for this one battle. Governments mandated that all citizens protect themselves, for giving the ancient enemy a single life would put millions in danger.

And, inch by inch, humanity drove its enemy back. Fewer friends wept; Fewer neighbors were crippled; Fewer parents had to bury their children.

At the dawn of the 20th century, for the first time, humanity banished the enemy from entire regions of the world. Humanity faltered many times in its efforts, but there individuals who never gave up, who fought for the dream of a world where no child or loved one would ever fear the demon ever again. Viktor Zhdanov, who called for humanity to unite in a final push against the demon; The great tactician Karel Raška, who conceived of a strategy to annihilate the enemy; Donald Henderson, who led the efforts of those final days.

The enemy grew weaker. Millions became thousands, thousands became dozens. And then, when the enemy did strike, scores of humans came forth to defy it, protecting all those whom it might endanger.

The enemy’s last attack in the wild was on Ali Maow Maalin, in 1977. For months afterwards, dedicated humans swept the surrounding area, seeking out any last, desperate hiding place where the enemy might yet remain.

They found none.

35 years ago, on December 9th, 1979, humanity declared victory.

This one evil, the horror from beyond memory, the monster that took 500 million people from this world - was destroyed.

You are a member of the species that did that. Never forget what we are capable of, when we band together and declare battle on what is broken in the world.

Happy Smallpox Eradication Day.

*medieval Ben Shapiro voice* well, technically, they aren't slaves, they're SERFS, so your argument is a fallacy,

not to put too fine a point on it but like, isutzumi was fully 100% a slave of shuro's family

On Post-Fascism

On the degradation of universal citizenship.

The end of colonial empires in the 1960s and the end of Stalinist (“state socialist,” “state capitalist,” “bureaucratic collectivist”) systems in the 1990s has triggered a process never encountered since the Mongolian invasions in the thirteenth century: a comprehensive and apparently irreversible collapse of established statehood as such. While the bien-pensant Western press daily bemoans perceived threats of dictatorship in far-away places, it usually ignores the reality behind the tough talk of powerless leaders, namely that nobody is prepared to obey them. The old, creaking, and unpopular nation-state—the only institution to date that had been able to grant civil rights, a modicum of social assistance, and some protection from the exactions of privateer gangs and rapacious, irresponsible business elites—ceased to exist or never even emerged in the majority of the poorest areas of the world. In most parts of sub-Saharan Africa and of the former Soviet Union not only the refugees, but the whole population could be considered stateless. The way back, after decades of demented industrialization (see the horrific story of the hydroelectric plants everywhere in the Third World and the former Eastern bloc), to a subsistence economy and “natural” barter exchanges in the midst of environmental devastation, where banditry seems to have become the only efficient method of social organization, leads exactly nowhere. People in Africa and ex-Soviet Eurasia are dying not by a surfeit of the state, but by the absence of it.

Traditionally, liberation struggles of any sort have been directed against entrenched privilege. Equality came at the expense of ruling groups: secularism reduced the power of the Princes of the Church, social legislation dented the profits of the “moneyed interest,” universal franchise abolished the traditional political class of landed aristocracy and the noblesse de robe, the triumph of commercial pop culture smashed the ideological prerogatives of the progressive intelligentsia, horizontal mobility and suburban sprawl ended the rule of party politics on the local level, contraception and consumerist hedonism dissolved patriarchal rule in the family—something lost, something gained. Every step toward greater freedom curtailed somebody’s privileges (quite apart from the pain of change). It was conceivable to imagine the liberation of outlawed and downtrodden lower classes through economic, political, and moral crusades: there was, crudely speaking, somebody to take ill-gotten gains from. And those gains could be redistributed to more meritorious sections of the population, offering in exchange greater social concord, political tranquility, and safety to unpopular, privileged elites, thereby reducing class animosity. But let us not forget though that the social-democratic bargain has been struck as a result of centuries of conflict and painful renunciations by the traditional ruling strata. Such a liberation struggle, violent or peaceful, is not possible for the new wretched of the earth.

Nobody exploits them. There is no extra profit and surplus value to be appropriated. There is no social power to be monopolized. There is no culture to be dominated. The poor people of the new stateless societies—from the “homogeneous” viewpoint—are totally superfluous. They are not exploited, but neglected. There is no overtaxation, since there are no revenues. Privileges cannot be redistributed toward a greater equality since there are no privileges, except the temporary ones to be had, occasionally, at gunpoint.

Famished populations have no way out from their barely human condition but to leave. The so-called center, far from exploiting this periphery of the periphery, is merely trying to keep out the foreign and usually colored destitutes (the phenomenon is euphemistically called “demographic pressure”) and set up awesome barriers at the frontiers of rich countries, while our international financial bureaucracy counsels further deregulation, liberalization, less state and less government to nations that do not have any, and are perishing in consequence. “Humanitarian wars” are fought in order to prevent masses of refugees from flowing in and cluttering up the Western welfare systems that are in decomposition anyway.

Citizenship in a functional nation-state is the one safe meal ticket in the contemporary world. But such citizenship is now a privilege of the very few. The Enlightenment assimilation of citizenship to the necessary and “natural” political condition of all human beings has been reversed. Citizenship was once upon a time a privilege within nations. It is now a privilege to most persons in some nations. Citizenship is today the very exceptional privilege of the inhabitants of flourishing capitalist nation-states, while the majority of the world’s population cannot even begin to aspire to the civic condition, and has also lost the relative security of pre-state (tribe, kinship) protection.

The scission of citizenship and sub-political humanity is now complete, the work of Enlightenment irretrievably lost. Post-fascism does not need to put non-citizens into freight trains to take them into death; instead, it need only prevent the new non-citizens from boarding any trains that might take them into the happy world of overflowing rubbish bins that could feed them. Post-fascist movements everywhere, but especially in Europe, are anti-immigration movements, grounded in the “homogeneous” world-view of productive usefulness. They are not simply protecting racial and class privileges within the nation-state (although they are doing that, too) but protecting universal citizenship within the rich nation-state against the virtual-universal citizenship of all human beings, regardless of geography, language, race, denomination, and habits. The current notion of “human rights” might defend people from the lawlessness of tyrants, but it is no defense against the lawlessness of no rule.

Currently interesting piece written in 2000.

"Faced with devastating declines in government services, many have stepped in to provide basic social services and natural disaster training. This is particularly notable in rural counties in states like Oregon, where the combination of long-term collapse in timber revenue and dwindling federal subsidies has all but emptied the coffers of local governments.

In this situation, the Oath Keepers began to offer basic “community preparedness” and “disaster response” courses, and encouraged the formation of community watches and full-blown militias as parallel government structures.

While filling in the holes left by underfunded law enforcement in Josephine County, for example, Patriot-affiliated politicians were also leading the opposition to new property tax measures that would have allowed the hiring of more deputies.

By providing material incentives that guarantee stability, combined with threats of coercion for those who oppose them, such groups become capable of making the population complicit in their rise, regardless of ideological positions...often many in a population can’t be said to have any deep-seated ideological commitment in the first place. Instead, support follows strength, and ideology follows support."

-Phil Neel, Hinterland

Boots on the Ground

Anti-government organizations are filling a disaster-response gap — and using it to spread their message.

For nearly a decade, the Oath Keepers — which formed in 2009 in the wake of Barack Obama’s election to the presidency — have responded to disasters like hurricanes and floods by administering rescue operations, serving hot meals, and doing construction work. Disasters provide the Oath Keepers with opportunities to fundraise and gain the trust of people who might not otherwise be sympathetic to their anti-government cause. By arriving to crisis zones before federal agencies do, the Oath Keepers take advantage of bureaucratic weaknesses, holding a hand out to people in desperate circumstances.

This all serves to reinforce the militia members’ conviction that the government is fallible, negligent, and not to be trusted. And every time a new person sees the Oath Keepers as the helpers who respond when the government does not, it helps build the group’s fledgling brand.

[…]

“There’s a long-standing conspiracy theory among the far right that everything that FEMA does is dual use,” Jackson said. “It has this surface-level purpose of responding to emergencies and disasters and all that kind of stuff. But also it’s building up the infrastructure so that one day when martial law is declared, there are these huge detention camps and there are deployed resources to be used by troops who are enforcing martial law.”

Many Oath Keepers subscribe to that belief, but they’re not vocal about it. Publicly, Jackson said, they portray themselves as supplementing FEMA’s efforts and even working in tandem with the agency. It’s part and parcel of the group’s founding ethos — understand the system, work within the system, and be prepared to defeat the system when the time comes.

None of which is to say that strikebreaking is *admirable* per se. But analyzing the material precursors of our actions is the absolute bedrock of any materialism worth the name. Treating people who betray the cause – any cause – like they’re infected with some nebulous evil rather than responding to the incentives they’re presented with is magical thinking.

As someone working at a university my two cents is that the primary goal of a university is to get lots of state and federal grants and build lots of labs and hire lots of brilliant researchers and make lots of money and intellectual property so they can hire more researchers and get more grants and build more labs.

Education of the general populace is a desirable but more or less secondary byproduct. There's a reason the lectures are free online but the research papers (also funded by your taxes) are locked behind a paywall.

how am i seeing communists earnestly argue that the function of the university (in capitalist society!) is to educate people

I'm certainly not a Hamas supporter, but the idea that Israel has ever been interested in working towards a peaceful 2-state solution (and that their relation-building with Saudi Arabia has anything to do with that) is laughable.

Israelis may disapprove of Netanyahu, but from the polling data I've seen, it has more to do with his attempted subversion of democracy than his treatment of Palestine. So the idea that popular opinion in Israel was about to result in a sudden relaxation of the political and economic repression of the Palestinians (if only those no-goodniks in Hamas hadn't ruined it for the rest of them! Ah well, maybe we can try again in 50 years) is bullshit.

Israel (it's voters, state, and institutions) has had decades to do something to end the cycle, and they are indeed the ONLY party that can end this cycle. If the Palestinians' only choices are: 1. Give up and accept total defeat on Israel's terms or 2. Rage impotently and drag a bunch of innocents down into hell with you out of spite, maybe Israel should consider offering them a better set of choices?

Obviously Hamas actions are abhorrent and the rise in antisemitism is uncalled for. What is the proper the response to 75yrs of apartheid though? Something has to be done about that or his cycle will never cease.

So you came from the post in which I explicitly named three organizations working for a two-state solution. And didn’t think… to look into… their proposals for a two-state solution…

As a reminder, before Hamas’s attack, Israel was working on normalizing peaceful relations with Saudi Arabia. That’s dead in the water because Hamas broke a ceasefire and killed a thousand Jewish civilians.

Before Hamas’s attack, there were massive, frequent, and often daily protests among the Israeli public, speaking out against an administration comprised of anti-Palestinians. Those are on hold now, because a thousand Jewish civilians were killed, and the country is at war. But Netanyahu’s coalition of asswipes is built like a house of cards, and they’ll suffer in the next election. That much is clear.

Hamas wasn’t looking to gain territory, win, or free Palestine on October 7th. Israel has never lost a war in its modern history, and it has overcome far worse odds than a couple thousand terrorists. There’s no feasible way for Hamas to have won. They broke the ceasefire and killed civilians anyway. Why? Why waste those lives and those resources, knowing that Israel would retaliate against Gazans?

Because Hamas looked around and saw something that horrified them. They saw Arab nations, once their allies, walking away from the idea of killing millions of Jews in favor of normalization and peace with Israel. They saw the citizens of Israel, rallying in unprecedented numbers for peace and democracy. They saw Fatah, their Palestinian enemies since 2007, ready to come back to the bargaining table for a peaceful two-state resolution.

Hamas broke a ceasefire for a media ploy. They did it, knowing that it would stop the normalization process between the Saudis and Israelis. They did it, knowing that it would bring an abrupt halt to Israeli protests. They did it, knowing that Israel would retaliate, and that the world would be watching as Hamas put Palestinian civilians in the line of fire and blamed it on Israel. They were looking to propagandize a dying movement, and friend, it seems like you bought into it.

Something does have to be done about Israeli’s treatment of Palestinians. Something does have to happen to end this cycle of violence. And plenty of things were being done about it, in the Knesset, on the streets of Jerusalem and Tel Aviv. But Hamas considers peace without genocide to be a failure. Peace without genocide leaves Hamas out of a job. So they put a stop to it, at the cost of hundreds of thousands of Palestinian lives.

And you don’t gotta take that from me. Ask them. They aren’t trying to hide it, they’ve been saying it all month. It’s in their founding charter.

"Finally, we gradually eliminate all words from our vocabulary. The working classes hate words. They’re all illiterate, probably; I assume they communicate in grunts and squeals. We must learn to squeal like they do. Roll around in the muck. Hide your delicate bourgeois face in a plastic snout. Lap up corn syrup from the trough. Drape yourself in a soiled flag and grunt the name of Jesus Christ. Squeal, piggy, squeal."

-Sam Kriss

also with all due respect the main reason the left loses so much is that y’all refuse to compromise on the language and messaging you use to speak to voters. i swear if you rebranded “defund the police” as “invest in community safety from the ground up” most white suburban moderates would be like “that sounds great” and i know that because that’s how i’ve literally reframed it to white suburban moderates who think “defund the police” means we’re going to live in a scary lawless mad max world

Communism is when you do a lot of unpaid overtime and are expected to be grateful for the privilege, apparently.

There were many incredibly hardworking peasants and workers in the USSR who achieved astonishing things in service of the revolution, but the fact that they had to make such extraordinary sacrifices is itself a tragedy, and should not be celebrated.

The individual referred to in OP's post was actually named Nikolai Ostrovsky (Pavel Korchagin was the main character of his fictionalized autobiography). He lived a short life full of hardship and sacrifice and died at 32. I think the best way to honor his memory would be to create a world in which such sacrifices are no longer necessary.

wait till i tell "i don't dream of labor" crowd about pavel korchagin who became soviet national role model for basically working himself to multiple disabilities to save town from freezing in the winter during russian civil class war. he wrote autobiographical novel while already blind for which he became famous. and in it there was a scene where anyone who refused to work in those terrible conditions were asked to give up their communist card. because you can't claim to call yourself a communist without being ready to put in as much work as you can. and that wasn't just him ussr was able to withstand these critical first years thanks to selfless underpayed work put by it's people towards rebuilding country's wealth. getting rid of feodal lords and capitalists was enough motivation imagine that! the fact so many people who call themselves communists on here seem to be proud of flaunting their individualism and complete lack of proletarian morals is an insult to all revolutionary workers of the past. go call yourselves libertarians or something.

Hanania may have changed his mind on trans people, but he also tweeted "These people are all animals, whether they're harassing people on subways or walking around in suits" after Daniel Penny was arrested.

The Richard Hanania discourse is weird for me because no one is willing to be specific.

Like, periodically someone links one of his pieces, and I read it, and it's generally pretty anodyne. But of course I'm reading pieces (1) that are current and (2) that people I like are recommending. This is not a good way to figure out what his worst takes are!

But I'm too apathetic to go, like, scrolling through his blog looking for the bad takes. And when people criticize [engaging with] him they never link specific posts or quote specific things he said. They say he's a "white supremacist race realist" and like, that probably means he said some things I'd disapprove of, but I can't tell how strongly I'd disapprove because a lot of people use those terms rather more promiscuously than I would.

(And even if someone made specific allegations, it's hard to know if they're doing a Tumblr Callout-style list where the first three entries are "he literally ships Jen and Fred even though we once had a flashback to when Jen was 17" and then somewhere in the middle is "literally killed and ate several children". If I read the first three links and conclude that it's all bullshit that's not even necessarily right!)

So it's just very hard to get a sense for "how bad are his worst views" and also "to what extent does he still hold those views?" And I don't really have motivation to actually figure it out, so there's just a bunch of slightly dumb discourse that I'm not able to evaluate.