What Is Land Theft? Who Owns Land? Is It Whoever Settled It First? Whoever Defends It From Challengers?

I'm pretty sure this was a case I saw recently; what happened is that the federal funds had originally been transferred via ACH (which is different from a wire). ACH transactions can be reversed by the sender within 5 business days, which Elon just managed to do (he did the reverse on day 5, if I remember correctly).

This is obviously unprecdented and concerning, but the government does not have the means to directly remove/transfer funds from within your private account. They can stop transfers from a government account(or again, reverse them within a limited window) or "request" a bank to freeze/close your account for suspicious activity, but they can't just reach in to your checking account and take your money.

Elon and DOGE have access to your banking info and can drain your account.

Russia needs money? Maybe they will access your life savings. Putin is Musk ally.

Speak out against Musk? He will target dissent.

Want to file a complaint? They got rid of CFPB, Consumer Financial Protection Bureau.

This is beyond apocalyptic.

I'm not sure why anyone would seriously mourn the death of Ted Kazcynski, when both a) his basic critique of technology is stupidly, fundamentally flawed to anyone who thinks about it for five minutes and b) plenty of morally palatable and effective enviormentalist protestors exist. But nobody's making any "Jessica Reznicek did nothing wrong" memes.

@collapsedsquid:

That's part of it but I see radicals echo's Marx's classic "I'm not gonna provide a recipe" comment

Maybe more leftists should provide recipes, not only to guide governments in power but to also provide insurance just in case those governments start making bad decisions-”they didn’t provide fair trials/demolish the nuclear arsenal/etc so we’re no longer responsible for their sins”. The writers of the US Constitution and the Magna Carta certainly felt the need to provide blueprints for their new societies, even if the results failed to live up to the written promises or if they deviated wildly from what was planned.

New recipes would also help people get on board; I can't tell you how many people in my life seem attracted to basic ideas of socialism but ask questions like, “How will movies get made?” or “How will religion work?” These are important questions and I think they should be addressed early on so that people know what they’re signing up for and are eager to fight for it. Marx refused to leave a recipe and now every failed state and genocide perpetrated in the name of Communism are used to smear his name. Jesus left a recipe and he can now be used as moral yardstick to shame his followers who fail to live up to his explicit teachings.

I pity them and am perfectly willing to forgive them of their sins, but I also want to democratize their property with every fiber of my being so they can stop this system before we all die from it.

tfw you don’t know whether to be envious of the upper classes for having a bunch of utilities provided for free-or-below-market by venture capitalists trying to boost growth before they find a profit model, or to pity them for relying on platforms that are doomed to ineffably disappear because they have no sustainable model.

Aiming for the impossible

It seems like most of the leftist writing I see, from publications like Current Affairs or Jacobin to everyday posts on tumblr, abandon any attempts to imagine what a socialist society would look like in favor of arguing for a better welfare state, higher wages, unionizing, and so on. I understand that abolishing property may not be politically feasible in the immediate future, but fuck, why should we be afraid to openly call for the core of our political philosophy? Abolishing private property is literally the first and foremost (if not the singular) demand of Communists, and yet so many leftists apparently fall into the trap of arguing against income inequality/the market mechanism rather than against the fundamental injustice of private property itself. Fighting libertarians over income inequality is useful, to be sure, but what if income disparities in some circumstances are actually due to individual choice/outside factors unrelated to discrimination, and the market is working as fairly/efficiently as it could? Imagine if your only criticisms of feudalism focus on the actions of evil kings and exceptionally cruel farming conditions, rather than the roots of the system itself.

I chalk this tendency up to Freddie deBoer’s observation that most leftists “want to lose” and would rather live a safe, predictable life of endless struggle against capitalism rather than doing the hard, boring, unsexy work of envisioning and campaigning for alternatives. And I get it, change is hard and growth is painful, especially when it weakens your identity/self-perception. But fuck that, I want my kids to see snow days. To paraphrase C.S. Lewis, “Aim for the impossible and you’ll get everything that is possible thrown in. Aim for the possible and you’ll get neither.”

Yeah, the original guidelines were pretty awful, but this kind of reaction bothers me. The stuff about communication and building better relationships is great, but telling depressed or anxious men who are stressed out from any number of causes-say, intense competition at work, crippling insecurity, or unhealthy relationships with other men- to fix their problems via...more competition, more contact with other men, and greater submission to their current hierarchies seems like a step back.

Alternative, Scientifically-Literate Guidelines for Psychological Practice with Boys and Men - Quillette

The American Psychological Association’s “Guidelines for Psychological Practice with Boys and Men” have received much criticism from journalists and professional psychologists. Much of the opposition has centered on the guideline’s attack on “traditional masculinity” and the privileging of activism over evidence-based treatment. One of the few redeeming features of the guidelines is their acknowledgement that men face unique physical, psychological, educational, and social challenges and are less likely to seek psychological treatment to meet those challenges. But the guidelines fail in their targeted goal of preparing therapists to help the men under their care. Throughout the entirety of the APA’s guidelines, discussion of evolutionary influences on men’s psychological development is either unintentionally neglected or willfully avoided (“testosterone” appears nowhere in the document and, out of more than 400 citations, only four mention either hormones or anything brain- or neuro-related). Whatever the reason, the fact that a sharp distinction is made between “sex” as biology and “gender” as “psychological, social, and cultural” experience suggests that the authors of the guidelines subscribe to the fallacy of …

I really don’t know what to think of this. We don’t need to explain why men and women are different with evo psych, when we just should take men seriously, and treat them as individuals, not as members of some kind of social masculinity movement/ideology, and take their suffering seriously, not just because of caveman-just-so-story cant-help-it determinism.

"Finally, we gradually eliminate all words from our vocabulary. The working classes hate words. They’re all illiterate, probably; I assume they communicate in grunts and squeals. We must learn to squeal like they do. Roll around in the muck. Hide your delicate bourgeois face in a plastic snout. Lap up corn syrup from the trough. Drape yourself in a soiled flag and grunt the name of Jesus Christ. Squeal, piggy, squeal."

-Sam Kriss

also with all due respect the main reason the left loses so much is that y’all refuse to compromise on the language and messaging you use to speak to voters. i swear if you rebranded “defund the police” as “invest in community safety from the ground up” most white suburban moderates would be like “that sounds great” and i know that because that’s how i’ve literally reframed it to white suburban moderates who think “defund the police” means we’re going to live in a scary lawless mad max world

While the ML's/3rd worldists are correct that the US enjoys imperial privileges, there's so much that the US could do to improve the quality of life for its citizens that would be entirely domestic in nature, or even beneficial to foreign workers. For example, taxing the domestic wealthy to fund a higher minimum wage and safer workplaces would be a massive benefit to both American and Mexican workers. Not everything is zero-sum, and I think that a lot of ML's claim otherwise as a way of rationalizing the lack of leftist policy achievements in the US; like the only reason that California can't have zoning reform is because it's somehow mutually exclusive with stationing carriers in Okinawa and thus The Powers That Be would never allow it, rather than it being a difficult and politically unpopular fight that no one really wants to wage.

It's so funny to see a lot of western leftists who are so disgusted by the idea of marxism-leninism that all they can conceive of is like... so long as we can have a high minimum wage here and free healthcare and affordable housing everything will be fine, as if that is all that matters because these people don't actually care about the global south and the fact that those benefits are imperial in nature lol

On Post-Fascism

On the degradation of universal citizenship.

The end of colonial empires in the 1960s and the end of Stalinist (“state socialist,” “state capitalist,” “bureaucratic collectivist”) systems in the 1990s has triggered a process never encountered since the Mongolian invasions in the thirteenth century: a comprehensive and apparently irreversible collapse of established statehood as such. While the bien-pensant Western press daily bemoans perceived threats of dictatorship in far-away places, it usually ignores the reality behind the tough talk of powerless leaders, namely that nobody is prepared to obey them. The old, creaking, and unpopular nation-state—the only institution to date that had been able to grant civil rights, a modicum of social assistance, and some protection from the exactions of privateer gangs and rapacious, irresponsible business elites—ceased to exist or never even emerged in the majority of the poorest areas of the world. In most parts of sub-Saharan Africa and of the former Soviet Union not only the refugees, but the whole population could be considered stateless. The way back, after decades of demented industrialization (see the horrific story of the hydroelectric plants everywhere in the Third World and the former Eastern bloc), to a subsistence economy and “natural” barter exchanges in the midst of environmental devastation, where banditry seems to have become the only efficient method of social organization, leads exactly nowhere. People in Africa and ex-Soviet Eurasia are dying not by a surfeit of the state, but by the absence of it.

Traditionally, liberation struggles of any sort have been directed against entrenched privilege. Equality came at the expense of ruling groups: secularism reduced the power of the Princes of the Church, social legislation dented the profits of the “moneyed interest,” universal franchise abolished the traditional political class of landed aristocracy and the noblesse de robe, the triumph of commercial pop culture smashed the ideological prerogatives of the progressive intelligentsia, horizontal mobility and suburban sprawl ended the rule of party politics on the local level, contraception and consumerist hedonism dissolved patriarchal rule in the family—something lost, something gained. Every step toward greater freedom curtailed somebody’s privileges (quite apart from the pain of change). It was conceivable to imagine the liberation of outlawed and downtrodden lower classes through economic, political, and moral crusades: there was, crudely speaking, somebody to take ill-gotten gains from. And those gains could be redistributed to more meritorious sections of the population, offering in exchange greater social concord, political tranquility, and safety to unpopular, privileged elites, thereby reducing class animosity. But let us not forget though that the social-democratic bargain has been struck as a result of centuries of conflict and painful renunciations by the traditional ruling strata. Such a liberation struggle, violent or peaceful, is not possible for the new wretched of the earth.

Nobody exploits them. There is no extra profit and surplus value to be appropriated. There is no social power to be monopolized. There is no culture to be dominated. The poor people of the new stateless societies—from the “homogeneous” viewpoint—are totally superfluous. They are not exploited, but neglected. There is no overtaxation, since there are no revenues. Privileges cannot be redistributed toward a greater equality since there are no privileges, except the temporary ones to be had, occasionally, at gunpoint.

Famished populations have no way out from their barely human condition but to leave. The so-called center, far from exploiting this periphery of the periphery, is merely trying to keep out the foreign and usually colored destitutes (the phenomenon is euphemistically called “demographic pressure”) and set up awesome barriers at the frontiers of rich countries, while our international financial bureaucracy counsels further deregulation, liberalization, less state and less government to nations that do not have any, and are perishing in consequence. “Humanitarian wars” are fought in order to prevent masses of refugees from flowing in and cluttering up the Western welfare systems that are in decomposition anyway.

Citizenship in a functional nation-state is the one safe meal ticket in the contemporary world. But such citizenship is now a privilege of the very few. The Enlightenment assimilation of citizenship to the necessary and “natural” political condition of all human beings has been reversed. Citizenship was once upon a time a privilege within nations. It is now a privilege to most persons in some nations. Citizenship is today the very exceptional privilege of the inhabitants of flourishing capitalist nation-states, while the majority of the world’s population cannot even begin to aspire to the civic condition, and has also lost the relative security of pre-state (tribe, kinship) protection.

The scission of citizenship and sub-political humanity is now complete, the work of Enlightenment irretrievably lost. Post-fascism does not need to put non-citizens into freight trains to take them into death; instead, it need only prevent the new non-citizens from boarding any trains that might take them into the happy world of overflowing rubbish bins that could feed them. Post-fascist movements everywhere, but especially in Europe, are anti-immigration movements, grounded in the “homogeneous” world-view of productive usefulness. They are not simply protecting racial and class privileges within the nation-state (although they are doing that, too) but protecting universal citizenship within the rich nation-state against the virtual-universal citizenship of all human beings, regardless of geography, language, race, denomination, and habits. The current notion of “human rights” might defend people from the lawlessness of tyrants, but it is no defense against the lawlessness of no rule.

Currently interesting piece written in 2000.

Kaiser Health News

How Political Maneuvering Derailed A Red State’s Path To Medicaid Expansion

When Kansas elected Laura Kelly as governor, Medicaid expansion looked like a shoo-in, with seemingly broad support across state government.

The impression I have is that while the poor rural voters may want Medicaid, the land/business owners who gerrymander their states to hell and back will stonewall them, as in the article. You can blame the poor for being demoralized, but many of these people also voted for Obama as recently as 2008, so maybe they currently don't have any good local liberal/left candidates to throw their weight behind.

Your stupid villains might be on to something

It’s a genre we hated since it’s inception: the right-thinking reporter descending into some godforsaken poor white corner of rural or rust belt America in order to find out why they won’t vote like the author thinks they should. Unsurprisingly, the author finds character flaws and racism at the heart of the issue. The right finds this condescending, the left doesn’t consider the opinions of the unwashed unworthy absent intersectional demographic cover. Wash, rinse, repeat.

This Monica Potts NYT number fits the bill, right down to borrowing some racial material from someone else’s work to round out all the elements. Potts, a former Arkansan, heads back home after being away for two decades and finds the community both economically decimated and deeply suspicious of any government spending. The article is pegged on the county library, which became the subject of a local controversy when it wanted to offer a raise to a librarian. It’s a neat encapsulation of the perspective of the author: the smart ones (like her) moved away and all that remains is an angry, anti-intellectual rump who views any attempts at improvement as useless taxation.

Potts’ perspective can be challenged in two ways. One of which, she lays out clearly: Van Buren County, where this story takes place, had a natural gas boom during which it spent a relatively large sum of money on a library that it now has trouble paying for, to the point at which the sales tax had to be raised to pay for it. The librarian, though her salary would have been commensurate to her education, was far above the county median. Libraries are good, but not every library expenditure makes sense, especially to a community that just sunk a lot of money it didn’t have into one.

The second one is the Facebook group where the revolt started (see the graphic above). It got a little nutty after the article ran, but scrolling back, you’ll see one conspiracist nutter posting, but mostly it’s unobjectionable community stuff. Most interesting to anyone trying to parse the Times article is a controversy over rising water bills. Dig into the comments and you’ll find that a large water treatment plant was built for a chicken processing plant that has since closed, leaving nobody to pay for it but regular rate-payers, who are watching their bills balloon.

The library and the water bills create a pattern. Due to small populations, rural areas are much more susceptible both to the boom/bust cycle and to white elephant projects that can shred government budgets for years. Van Buren County, unlike these federal government, can’t print more money. It also has few of the fixed, immovable amenities that allows a community to make demands of richer corporations and people. Overspending during booms leads to both real constraints during busts and a “once bitten, twice shy” mentality when it comes to spending.

Urban liberals live with the notion that there is an unlimited pool of money that we could spend to solve all of our problems if we could just claw it away from the rich. The people of Van Buren county disagree.