REFUSE The Vile Temptation Of Transgressive Speech Like “kys”.... EMBRACE Responsibility And Adopt

REFUSE the vile temptation of transgressive speech like “kys”.... EMBRACE responsibility and adopt the go-getter mantra: I'M going to kill YOU.

More Posts from Gendhb and Others

2 years ago

As a fellow lover of libraries (and as a librarian) feel I must share the heart breaking story of the loss of my rural university's library system.

I live in Vermont, a beautiful state full of many wonderful libraries (Story walks were actually invented in our state capital, at the Kellogg-Hubbard Library in Montepelier!)

Unfortunately, Our State University system (VSU) wants to permanently close down our University Libraries state-wide. There will be no more physical libraries for students to utilize, no librarians to help us or to connect with. Students and members of our communities will be losing a precious resource and public space. Our library system will be digitalized, online only. This will have devastating effects not only for the students and our campuses but our rural communities too.

If you'd like to learn more, here's an informative post from a fellow student!

https://www.tumblr.com/0liver-hope/709438313729245184/if-you-love-books-save-a-library

I don't know if there's much we can do at this point, but if you can, please help us raise awareness. We love our libraries and don't want to lose them. Thank you, Neil Gaiman.

That's sad, and wrong. Happy to help publicise it.

if you love books, save a library!
Tumblr
I hear people on Tumblr talk a lot about the importance of libraries; now’s your chance to help save one! At Vermont State University is a
2 years ago

Everybody stop what you’re doing RIGHT NOW and celebrate the last Out of Touch Thursday of 2020

2 years ago
Siblings And Statues

siblings and statues

1 year ago

Hi, I just wanted to let you know that I really appreciate your social and cultural historiography. While I'm familiar with English and French Monasticism from 1300 onward, my focus was on clerical life and theology having contemporaneous context is really helpful. Your explanations are also clear and funny, which I appreciate as well. I haven't gotten too far into your studies yet but do you have any knowledge of European Muslims outside of the O.E.?

Aha, I am afraid I don’t actually know what you mean by “outside of the O.E.” (this is on me for not being a Cool Kid, no doubt, but there you have it). However, if you mean Muslims in medieval Europe, medieval Europe’s perception of/interaction with Muslims, how this changed in the late medieval/early modern period, and where these sites of contact were most likely to happen: yes, I absolutely have all of that! (Edit: @codenamefinlandia kindly suggested that this might mean outside the Ottoman Empire, which I doubtless should have thought of, but I hope this is indeed what you mean? In which case, yes, the below resources will be very helpful for you in exploring the European Muslim presence well before the Ottomans.)

I wrote briefly about Muslims in my Historical People of Color in Europe post, including in the context of the crusades, their long-term settlements in medieval Spain and Italy, and the relationships of the Muslim empires with Elizabethan England. There are, as you might expect, many studies focusing on Muslim-Christian contacts in medieval Europe and in the wider medieval world, of which the crusades are probably the best-known example. Below follows a selection of some reading material which might be helpful:

Sea of the Caliphs: The Mediterranean in the Medieval Islamic World by Christophe Picard (this is about medieval Islamic trade in the Mediterranean, as it says on the tin, starting in the 7th century with the original Muslim conquests, and focuses on its role in cultural contacts between Muslims and Christians of southern and eastern Europe)

The Arab Influence in Medieval Europe, ed. Dionisius A. Agios and Richard Hitchcock (a collection of essays about Arabic influence on medieval Europe, this one doesn’t have any e-version so you might need to consult a university library)

The Muslims of Medieval Italy by Alex Metcalfe (examines the rise and fall of the Islamic presence in southern Italy and Sicily between about 800--1300, and how this was transformed into a frontier of cultural contact, exchange, and conflict alike)

Idols in the East: European Representations of Islam and the Orient, 1100--1450, by Suzanne Conklin Akbari (examines how the Islamic world was depicted in the ‘high’ medieval era, and the developments of some of these Orientalist images in the 19th century and onward)

Sons of Ishmael: Muslims through European Eyes in the Middle Ages by John V. Tolan (in something of the same vein as the above; he has written another book called Saracens: Islam in the Medieval European Imagination which focuses more on the semiotic, literary, and narrative construction of the “othered Muslim”).

Muslim and Christian Contact in the Middle Ages: A Reader, ed. Jarbel Rodriguez (a GREAT book with multiple types of examples, primary sources, regions, and types of contact between Muslims and Christians from the seventh through the fifteenth century, including Byzantine, Jewish, Muslim, and Christian authors of the time period)

Muslims of Medieval Latin Christendom, c. 1050--1614, by Brian Catlos (another book which I really need to read more of, focusing on medieval Muslims who actually lived IN Europe, including in Spain, Italy, Hungary, the Balkans/Eastern Europe, and other places).

The Republic of Arabic Letters: Islam and the European Enlightenment, by Alexander Bevilacqua (studies how the study/approach to Islam changed i the seventeenth and eighteenth centuries, and how many Enlightenment scholars learned Arabic and read Islamic texts)

As Catlos says in Muslims of Medieval Latin Christendom: “In fact, the Muslims of medieval Europe included substantial communities scattered right across the Latin-dominated Mediterranean, from the Atlantic coast to the Transjordan, as well as in Central and Eastern Europe. In some areas they survived for only a century or two, whereas in others they persevered for well over five hundred years. They did not live as isolated enclaves, they were not uniformly poor, and were not necessarily subject to systematic repression; rather, they comprised diverse communities and dynamic societies that played an important role in the formation of what would eventually emerge a modern European culture and society.” In other words, while we’ve discussed before that medieval Europe was never uniformly white and never uniformly Christian, people tend to think that Jews were the only other religion that lived permanently in Europe. While Italy, Iberia, and the Balkans maintained the most enduring Muslim communities, that was not the only place they lived, and they were not merely merchants passing through without settling (though there was plenty of interreligious trade). We’ve discussed before how Yusuf/Joe would not necessarily always be a surprising or unexpected sight in Europe, and how people there would be a lot more used to him than you might expect. So: yes, Islam was always embedded in the fabric of medieval Europe, both as enemies during the crusades and as long-term citizens and communities at home.

Bonus: have some work on queer medieval and early modern Muslims, because reasons!

Sahar Amer, ‘Medieval Arab Lesbians and Lesbian-like Women’, Journal of the History of Sexuality, 18 (2009), 215-236

Sahar Amer, Crossing Borders: Love between Women in Medieval French and Arabic Literatures (Philadelphia: University of Pennsylvania Press, 2008)

Samar Habib, Arabo-Islamic Texts on Female Homosexuality, 850--1780 A.D. (Teneo Press, 2009)

Samar Habib, Female Homosexuality in the Middle East: Histories and Representations (London: Routledge, 2007)

Samar Habib, Islam and Homosexuality (Praeger, 2010)

E. J. Hernández Peña, ‘Reclaiming Alterity: Strangeness and the Queering of Islam in Medieval and Early Modern Spain’, Theology & Sexuality, 22 (2016) 42-56

Gregory S. Hutcheson, ‘The Sodomitic Moor: Queerness in the Narrative of Reconquista’, in Queering the Middle Ages, ed. by Glen Burger and Steven F. Kruger (Minneapolis: University of Minnesota Press, 2001), pp. 99-122.

Gregory S. Hutcheson et al., eds., Queer Iberia: Sexualities, Cultures, and Crossings from the Middle Ages to the Renaissance (Durham, NC: Duke University Press, 1999)

Scott Alan Kugle, Homosexuality in Islam: Critical Reflections on Gay, Lesbian, and Transgender Muslims (Oneworld Publications, 2010)

Stephen O. Murray and Will Roscoe, Islamic Homosexualities: Culture, History, and Literature (New York: New York University Press, 1997)

Anyway. Let me know if you want me to expand on any of these topics in more detail, and I hope some of these resources are helpful!


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2 years ago

this idea came to me in the shower and I actually doubled over because I was laughing so hard

2 years ago
gendhb - Untitled
2 years ago

It should 100% be illegal for companies to make you give them your payment information when you sign up for a free trial version of their product. It is not necessary and there is no good fucking reason for them to do it. It’s blatantly just so they can steal forgetful customers’ money.

2 years ago
Petition: Reverse the decision to block the Gender Recognition Reform (Scotland) Bill
Petitions - UK Government and Parliament
I want the Government to reverse their decision to block the Gender Recognition Reform (Scotland) Bill, as this legislation contains importa

hey if you're a UK resident can you sign this petition and if not please rb to spread the word

this is an official UK government petition that they have to respond to if it reaches 10,000 signatures

2 years ago

Yes I’m a gay man. Yes I have no interior design sense. Yes we exist.

2 years ago
gendhb - Untitled
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