Finally, The Promised List!

Bedridden Witch: Bath Edition

For many of us, taking baths/showers is physically exhausting or impossible. Here are some ways to incorporate bath magic into your life without actually taking a bath or leaving bed!

Using wipes:

Wipes come in a variety of types, making them perfect. There’s usually a good fit for everyone, I personally enjoy the Burt’s Bees brand. I use correspondences to give my wipe-down a little oomph! I’m making this Burt’s Bees specific but you get the idea!

Cotton: Purity, healing, luck, protection. 

Cucumber and Sage: Recovery, growth, soothing. Protection, cleansing, wishes. 

Grapefruit: Cleansing, purification, energizing, healing.

Peach: Vitality, love, longevity. 

White Cypress: Grounding, purification, soothing. 

White Tea: Cleansing, clarity, blessings, glamour.

You can also draw sigils on the packaging, charge it with crystals, place the package in the sun/moonlight, etc.

Using washcloths/hand towels:

When I’m stuck in bed for a while, I keep a stack of washcloths and a vessel of water nearby so I can wash my arms and legs, or to put on my forehead to cool down. There’s a couple different ways to make this witchy!

Color correspondences for the washcloths themselves.

Use water charged in the sun/moon, or rain/storm water.

Charge your water with crystals or sigils. 

If you put the crystals in the water, which is not required, here is a list of crystals that cannot go in water:  [X] [X]

Infuse your water with some herbs beforehand.

If I’m placing it on my forehead, I’ll add a couple drops of diluted essential oils. 

Using a spray bottle:

Sometimes you just gotta mist yourself, which is especially helpful for the hair or days when it’s stuffy. 

I love adding some herbs or a bit of rosewater into the spraybottle.

Once again, you can use sun/moon and rain/storm water.

You can also charge the bottle with crystals or sigils.

I like to say a little chant: “Like the rains cleanse the earth, let this water cleanse me/my body/my mind”.

Sometimes I just spritz myself with rosewater.

Other things:

Dry shampoo. Use to refresh, glamorize, etc. Charge it beforehand if you so desire.

Lotion. Use to rejuvenate, heal, etc. Scent/ingredient correspondences!

Deodorant. Charge, scent correspondences, you get the idea!

Brushing your teeth. If you can’t make it to the bathroom, I like to keep a travel sized kit by my bed and spit into a cup (definitely different than the one I drink from). Don’t underestimate the cleansing and refreshing powers of brushing your teeth!

Anything else you can think of!

Low energy + ingredient magic for in the tub:

Pour some Epsom salts in there. Bonus points if they’re infused with anything. You know the deal, correspondences. You can also do this for a hand/foot soak if you’re able to access the floor and have a bowl!

Plop some tea bags in the bath. Mint really helps me with migraines and stomach stuff! You can also place them over your eyes/on your forehead.

Simple shower spell/glamour

Soak in positivity: a magical bath

You may also like:

Spoonie witch masterpost

Bedridden witch - Stale energy edition

Bedridden witch series

Magic to Replenish Energy

Chronically ill witchcraft: For your symptoms

Mentally ill witchcraft: For your symptoms

Have you ever interacted with Lucifer's dragon aspect ? Can't find a lot about it or in the end since snakes and dragons get mixed togheter it is the same as his snake aspect ?

I wouldn't really say it's the same aspect, as they are rooted in different stories, though the Dragon is also described as the Old Serpent so the connection is here.

The snake originally comes from the Serpent of Eden, the dragon comes from the apocalyptic Dragon in the Revelations, both of which were identified with Lucifer or Satan in Christian tradition, though only the Dragon was described as Satan in the Bible. Their imagery and associations are not identical though.

While I have written about Lucifer as the Serpent, I don't have experience with the Dragon, so I can only wish you good luck.

Can you tell me something about the symbols of Satanism? I mean, for example the meaning of the inverted pentacle; or of the inverted cross. Sorry my bad English and thank you.

Hi anon! I worked with @aspiringghostt on this since he's more knowledgeable on Satanism than I am.

There's a decent amount of disagreement (I guess??) on what symbols mean, since satanism tends to splinter off and isn't just one single thing.

I'll try to include images!

Inverted cross

Bastardisation of christ, mockery of christianity, rebelling from god.

There's some discourse on if this is actually the cross of St Peter but like... Personally I use it.

Inverted Pentagram

The 4 points represent the 4 elements (fire, earth, water, air) and the bottom point points to the spiritual place, hell.

Sigil of Lucifer

This is just simply the sigil of Lucifer! Pretty self explanatory!

Baphomet Pose

Two fingers up and two fingers down mean "It is above as it is below. It also represents harmony and justice.

Hopefully this helps! Symbols like the goat pentagram aren't actually associated with theistic satanism, so I didn't include them.

What kind of bird is Azazel associated with?

Description

In the extra-canonical text the Apocalypse of Abraham (c.1st CE), Azazel appears as an unclean bird who came down upon the sacrifice which Abraham prepared. (This is in reference to Genesis 15:11: "Birds of prey came down on the carcasses, but Abram drove them away" [NIV]).

The Apocalypse of Abraham describes him as a carrion bird.

Possible Species

Birds of prey or predatory birds, colloquially known as raptors, are hypercarnivorous bird species that actively hunt and feed on other vertebrates (mainly mammals, reptiles and other smaller birds). Although predatory birds primarily hunt live prey, many species (such as fish eagles, vultures and condors) also scavenge and eat carrion.

Birds of prey such as hawks, falcons, eagles, osprey, vultures, and owls are familiar carnivorous birds.

Birds that are regularly known as carrion-eaters include: vultures, buzzards, condors, caracaras, eagles, hawks, crows, ravens, and other large corvids, gulls, skuas, and terns

Specific

{Criteria: bird of prey that also eats carrion and is found in Israel}

Crows, jays, and magpies Order: Passeriformes Family: Corvidae

Brown-necked raven, Corvus ruficollis

Common raven, Corvus corax

Eurasian jackdaw, Corvus monedula

Fan-tailed raven, Corvus rhipidurus

Hooded crow, Corvus cornix

Rook, Corvus frugilegus

Hawks, eagles, and kites Order: Accipitriformes Family: Accipitridae

Black kite, Milvus migrans

Common buzzard, Buteo buteo

Eurasian sparrowhawk, Accipiter nisus

Greater spotted eagle, Clanga clanga

Imperial eagle, Aquila heliaca

Lesser spotted eagle, Clanga pomarina

Long-legged buzzard, Buteo rufinus

Steppe eagle, Aquila nipalensis

White-tailed eagle, Haliaeetus albicilla

Sources

https://en.m.wikipedia.org/wiki/Azazel https://mythology.net/demons/azazel/

https://www.thespruce.com/meaning-of-carrion-386879

https://www.thespruce.com/carnivorous-diet-definition-386866

https://en.m.wikipedia.org/wiki/Bird_of_prey

https://en.m.wikipedia.org/wiki/Carrion

https://en.m.wikipedia.org/wiki/List_of_birds_of_Israel

Sapphomanteia (or ‘Sapphomancy’) is a divination system performed by casting dice to identify one of sixty-four possible number combinations, each referencing a fragment of Sappho’s lyrical poetry. This line of poetry can then be interpreted to answer the posed question, or as a guide to think over.

I have carefully selected sixty-four fragments from various translations of Sappho’s work – Diane Rayor, Anne Carson, Aaron Poochigan, and Mary Barnard. The end of each fragment is marked with its relevant reference number as per E. W. Voigt’s numbering system.

To perform Sapphomanteia:

Roll 3 four-sided dice (or roll one dice three times) and use the three digits rolled to reference the corresponding fragment in bold below.

(Online dice rollers here or here).

As with many forms of divination, you could say a prayer to Sappho or another god for guidance in your reading before you start.

~

111 - Yes, we did many things, then - all beautiful (24a)

112 - Golden-crowned Aphrodite, may I draw this lot (33)

113 - I hunger and I struggle (36)

114 - In the dripping of my pain may winds and anguish take him who condemns (37)

121 - You scorch us (38)

122 - To you I sacrifice on the altar a white goat and I will leave for you (40)

123 - My lovely friends, how could I change towards you who are so beautiful? (41)

124 - Their hearts grow cold and their wings fell slack (42)

131 - As long as you want (45)

132 - On a soft cushion I will lay my body down (46)

133 - Without warning as a whirlwind swoops on an oak, Love shakes my heart (47)

134 - You came and I was crazy for you, and you cooled my mind that burned with longing (48)

141 - The gorgeous man presents a gorgeous view; the good man will in time be gorgeous, too (50)

142 - I don’t know what to do - I am of two minds (51)

143 - I don’t expect to touch heaven (52)

144 - Having come from heaven wrapped in a purple cloak (54)

211 - Dead you will lie and never memory of you will there be (55 partial)

212 - I think no woman of such skill will ever again see the light of day (56)

213 - What country girl seduces your wits wearing a country dress not knowing how to pull the cloth to her ankles? (57)

214 - Yet I love the finer things … this and passion for the light of life have granted me brilliance and beauty (58)

221 - Because the blessed Graces grant gifts to the garlanded and snub the worshipper with no flowers on her head (81)

222 - I will love you … as long as breath is in me … will care (88a)

223 - Clothed her well in delicate linen (100)

224 - The evening star is the most beautiful of all stars (104b)

231 - The sweet apple reddens on a high branch, high upon highest, missed by the applepickers: No, they didn’t miss, so much as couldn’t touch (105a)

232 - Like a hyacinth in the mountains, trampled by shepherds until only a purple stain remains on the ground (105b)

233 - Superior as a singer from Lesbos to those of other lands (106)

234 - We shall give, says father (109)

241 - I can best compare you to a slender sapling (115)

242 - Come, divine lyre, speak to me and sing! (118)

243 - I have no spiteful temper but am calm in mind (120)

244 - A delicate young girl plucking flowers (122)

311 - I myself once wove garlands (125)

312 - May you sleep on the breast of a tender companion (126)

313 - Come close, you precious Graces and Muses with beautiful tresses (128)

314 - But you have forgotten me (129a)

321 - Once again Love, that loosener of limbs, bittersweet and inescapable, crawling thing, seizes me (130)

322 - I conversed with you in a dream Kyprogeneia (134)

323 - Messenger of spring, nightingale with enticing song (136)

324 - I want to tell you something but good taste restrains me (137)

331 - Stand before me as a friend and flaunt the charm in your eyes (138)

332 - Ambrosia mixed in a bowl that Hermes, flask in hand, poured for the gods (141)

333 - Golden chickpeas grew on the shores (143)

334 - Don’t move piles of pebbles (145)

341 - Neither the honey nor the bee for me (146)

342 - Someone will remember us, I say, even in another time (147)

343 - Wealth without virtue makes a dangerous neighbour, while their blend holds the pinnacle of happiness (148)

344 - When nightlong celebration closes their eyes (149)

411 - For it is not right in a house of the Muses that there be lament, this would not become us (150)

412 - As the full moon rose, women stood round the altar (154)

413 - Far sweeter in song than a lyre, more golden than gold (156)

414 - When anger spreads in the breast, guard against an idly barking tongue (158)

421 - Now I will sing this beautifully to delight my companions (160)

422 - With what eyes? (162)

423 - The Moon and Pleiades have set - half the night is gone. Time passes. I sleep alone (164b)

424 - Gaia, richly crowned, adorns herself in many hues (168c)

431 - I would lead (169)

432 - A vine that grows up trees (173)

433 - Easy passage (181)

434 - I might go (182)

441 – Danger (184)

442 – Honeyvoiced (185)

443 – Mythweaver (188)

444 – Manyskilled (190)

~

This has been a project of love and devotion, and I am very excited to share it with you all. Many, many, many thanks to @ofhoneyandflame​ and @thegrapeandthefig​ for all their help, guidance and input through this process <3

Do you have any books about Lucifer or Luciferianism that you’d recommend?

i do! i have a note doc saved of book recs for just this purpose lol. here's the ones i usually recommend first:

The Devil: A New Biography by Phillip Almond

Satanic Feminism by Per Faxneld

Satan: A Biography by Henry Ansgar Kelly

The Devil's Dozen by Gemma Gary

Poetics of Iblis (not about Lucifer but about Satan in Islam, which is worth reading if that's also a perspective you want to see)

here's some that may still be useful but id take everything with a grain of salt. (either i forget what these are about so i can't vouch much for them or i personally don't agree with a good bit of the info in these but they're worth sifting through for relevant info or for forming your own opinions on his mythos tbh):

Children of Lucifer by Ruben Luijk (focuses more on how religious Satanism came to be rather than on Lucifer himself)

The Birth of Satan by TJ Wray

Pillars of Tubal Cain by Michael Howard

The Book of Fallen Angels by Michael Howard

The Devil and Demonism in Early Modern England by Nathan Johnstone (i forget if ive even read this yet djdkdk)

Reciprocity

There are a lot of things pagans value. Most of them are the same universal values everyone appreciates, like kindness, personal responsibility, and community. One that seems to be unique to paganism, at least among Western religions, is reciprocity.

Reciprocity means a mutual positive exchange. It means rewarding kindness and respect with more of the same. It means that all parties involved in a relationship benefit from the relationship in some way.

This is similar to, but not quite the same as, fairness. When you strive for fairness, or justice, or any other similar concept, everyone gets what they deserve based on their actions. If you act like a jerk, you lose favor or get excluded from the group.

Reciprocity is a similar concept, but it has the added connotation of working toward positive relationships. When the word “reciprocity” is used in social psychology or in politics, it almost always refers to an exchange that benefits both parties. This desire for mutual benefit is a big part of pagan philosophy, especially in how pagans interact with their gods.

Pagans don’t worship their gods just because the gods exist, or because they feel a moral obligation to. Pagan worship is a relationship — and like any relationship, it is based on reciprocity.

You probably already practice reciprocity in your interpersonal relationships without even realizing it. If you want someone to be your friend you treat them well, pay attention to their needs, and respect their autonomy. In exchange, you get quality time with a person you like, a fulfilling emotional connection, and help when you need it.

Building relationships with pagan gods works much the same way. The focus is on the connection, rather than on what the gods can do for you or vice versa.

That’s not to say that pagans are casual about their worship of the gods. The gods are ancient, wise, and incredibly powerful, and all of that deserves respect. Pagans approach their gods with a sense of awe and humility, just like practitioners of any other religion. The difference lies in the belief among pagans that the gods also benefit from relationships with humans. We need the gods but, likewise, the gods need worshipers.

This is part of the reason offerings form the backbone of most pagan worship. Offerings “feed” the gods, giving them a metaphyiscal boost. (I’ve heard some pagans call them “energy snacks.”) These small gifts are a great, friendly way to get a god’s attention. After all, who doesn’t like presents?

It’s important to remember that offerings aren’t just payment for divine favors. Many pagans (myself included) have fallen into the trap of only making offerings or saying prayers when they need something from the gods. That’s no way to maintain a healthy relationship! We all have friends who only contact us when they need a favor — and most of us are annoyed and fed up with these people. Why would we assume that the gods are any different?

Reciprocity doesn’t just mean making an offering before you ask for something. It’s an ongoing commitment to a healthy, mutually beneficial relationship. Regular offerings and prayers are a great way to outwardly demonstrate this commitment.

How often “regular” offerings are depends on the pagan. Some pagans offer to their gods every day. Others only make offerings on major holidays or festivals. Once you begin working with deities, you’ll get a feel for how often you need to offer to your gods.

In general, it’s polite to make an offering when you first introduce yourself to a god or goddess. Don’t ask for anything at this point — think of the offering as a “getting to know you” gift. From there, continue making regular offerings for as long as you work closely with that god. You should also make an offering any time you ask for a big blessing or favor. (More on offerings in a future post.)

Offerings are an important part of practicing reciprocity, but they aren’t the only part. Reciprocity also requires you to uphold shared values.

For example, if you have a friend who can’t stand liars, and they find out you’ve been lying to them, you probably won’t stay friends for long. Likewise, if you want to keep a good relationship with a god, you need to value the things they value and live in a way they can approve of.

If you abhor violence and confrontation, it may be difficult for you to maintain reciprocal relationships with warlike deities like Ishtar or the Morrigan. On the other hand, if you are the kind of person who thrives on confrontation, a relationship with these deities may be natural for you. This is why I cannot stress enough how important it is to choose gods who share your core values. Like any relationship, you need some common ground to build a strong foundation.

(When we talk about specific pagan paths in future posts, we’ll talk more about their gods and what those gods ask of their followers. We’ll also talk about the difference between a religion that challenges your assumptions and a religion that violates your core values.)

This may seem complicated, but here’s the basics: reciprocity means that both parties benefit from a relationship. If you take one thing from this post, let it be this: pagan worship is a mutually beneficial partnership, not one-sided servitude.

Resources:

Wicca for Beginners by Thea Sabin

The Way of Fire and Ice by Ryan Smith

Where the Hawthorn Grows by Morgan Daimler

Temple of the Cosmos by Jeremy Naydler

A Practical Guide to Irish Spirituality by Lora O’Brien

Pink 🩷

practices to bond with your deities

i'm most familiar with Greco-Roman deities so i'll use them for examples, but feel free to ask me about a specific deity! which Greco-Roman deity you should work according to your birth chart indications

communication

say "good morning" / "good night" - this is not only out of respect but developing a habit to include them more and more in day to day life

talk to them - whether you're expressing gratitude, praying, asking for advice, or even just talking to them about your day, this will show you are thinking about them and looking up to them. if you feel uncomfortable or can't talk out loud, a journal works just as well

write to them - speaking or journaling, writing is an art form they will appreciate. make journal entries to them, write them a poem or a song. it doesn't have be a fancy, even just phrases here and there will make a huge difference

document your experiences - after spending time with them, write down how it went. keep track of what they seem to like, what they tell you, even small details that don't seem to stick out because when you go back and look, they might stick out then or you might notice patterns

share your food - giving your deity a small portion of your food each time you eat is a way to communicate your honor and respect to them, and also learn what foods/drinks they enjoy

divination - this is more than just tarot cards! there's other forms of cartomancy, there's dowsing, numerology, etc. i personally use astrology <3

connect with their energy - doing activities that appeal to your deity regularly with strengthen your connection with them. for example, my deities are Diana/Artemis and Luna/Selene, so I spend a lot of time in nature, especially at night under the moonlight

honoring

research them in great detail - to get to know your deity, learn everything there is to know: names and epithets, symbols, attributes (plants trees, stones, animals, planets, week days, etc.) domains, family, popular stories and myths

cook a full meal - you can decide on a meal that is associated with them (like steak for Mars/Ares) but you don't have to, either way just dedicating time and energy to make an entire meal just for them will say a lot

altar - this is probably what you will hear the most, but don't feel heavy pressure. it doesn't have to be huge, fancy, or expensive; you can start out with literally just a candle and some leaves. slowly over time decorate and personalize it to your and your deity's liking

offerings - this is more than just sharing your food with them, it's actually giving something solely to them. have you ever been in the mood for a certain food even though you weren't hungry at all? that might be them hinting that they want it. gifts that you think they'd like or you felt called to get, including crafts you made yourself

share your worship - i want to say this is 100% not a necessity, so don't feel stressed if there is no one you can talk to about your deity work. i have no one to talk to about it, but i share freely on this blog and am trying to make friends online who i can share with! not only is sharing a way to show respect and love for them, but others can give you ideas of devotion and connection

creation/digital

going digital is a great way to worship and connect with your deity, especially if you cannot be open about it

make a playlist - include songs that remind you of them or that you'd think they'd like that involve their domains or stories/myths

art - literally any form of art they will appreciate. music like singing or songwriting, drawing, painting, sculpture, literature like reading books they'd like or writing stories, poems, songs, etc., dancing, theater or acting, or literally anything else. you can get specific, like learning an instrument for Apollo

exploring - exploring areas you think they'd like or just new areas in general. you might find points of interest they'd enjoy (like crossroads for Hecate), or see/hear their sacred animals, or find things that coincide with their stories/attributes/symbols

spending time with them through hobbies - the best way i can describe this is through examples: going to parties/celebrating for Bacchus/Dionysus, cleaning and taking care of your home for Vesta/Hestia, gardening for Ceres/Demeter or Proserpina/Persephone, taking care of the ocean for Neptune/Poseidon, the list goes on and on. anything that involves their domain

pinterest board - kinda self explanatory, making a pinterest board (or a physical picture board/wall if you prefer) with images of your deity and their symbols/attributes. here's mine

phone background - setting your phone background as an image or your deity is not only a sign of honor and respect, but will help you develop the habit of thinking of them regularly. can also spark conversation with others without being direct about your worship!

Eve Lockscreens