this is the best tweet i've ever seen bar none
IS THIS YOU MOOT??? DO YOU KNOW THAT YOURE ON INSTAGRAM Y2K CLICKBAIT ACC š
I didnāt even like. realize until I read the blog username in the screenshot and was like omg oomfie is famous
HOLY MACKEREL IāM FAMOUS!
I swear, the original post doesnāt even belong to me (it belongs to @msboutofcontext ) but somehow itās my addition to it that broke containment.
It's finally #Squidtember!! We have so much coming your way this month.
Together with OceanXĀ & ALCES, we've created a whole MONTH of squid education programming.
We're hosting a competition for the best š¦!
We'll have art prompts and weekly quizzes on OceanX's social media!
The Squid Zine is OUT!Ā
Squid biologists from the USA to Spain to New Zealand will be hyping squid all month. It's going to be great. Can't wait to celebrate with all of you.
Follow along with all of the content with this delightful calendar, featuring illustrations by Meg Mindlin!
And of COURSE we have squid merch that supports our program, designed by Philly designer Corey Danks.Ā Thank you for helping us decide which design to use!!
Corey designed shirts highlighting the dangers of deep sea mining, and a very weird very delightful bumper sticker highlighting one of my all-time favorite squid, Magnapinna!
Get 'em both here!
As always, shirts and bumper stickers support science education nonprofit Skype a Scientist! Host of the squid facts hotline, and many many other free programs for science education!
We are not our possessions,
but we are our gardens.
Within and without,
our story is told
through what we nurture.
Also rabbits are brutally effective at managing their predators.
Blessed are the Poor in Spirit
Stop. No. Donāt humanize them.
These are the beings you have lived in fear of all your life.
But worse.
This is the hatred you have been sliced and grated on all your life.
But deeper.
Monsters, monsterous. Ignorant. Apathetic. Blind.
They donāt know they donāt know they donāt know of what youāve seen. Nor do they want to. Nor would they believe you.
And when they spew their vile hatred no longer are they met with disdain.
They are cheered on.
Power hungry. Hungry for your blind obedience. Your hands. Your toil. Your silence.
So much silence and so much distance like you are an insect trapped beneath glass walls.
But they are hungry for more than obedience now. They are hungry for your admiration. For your adoration.
You have lived your life in literal starvation and in omnipresent fear. Why stop now? Now that the danger goes deeper, deeper, longer, greater than you could ever imagine?
You donāt mind for your own sake. You know you deserve nothing more than to die choking.
You mind for all the poor people. The parents torn from their children. The children torn from their parents. The workers who will not see power ever.
Power. You donāt have the power to feed your people. You donāt have the power to give them water. You donāt have the power to protect the children. You will live your whole life without power.
But you know that the prophecies are on your side. The last shall be first. The first shall be last. The hungry will feast. The well-fed will starve. The sick will be healed, the healthy will grow ill. The powerless will have power. The thirsty will have clean, pure water.
Glory to the newborn King.
Followers of the mother goddess Cybele were famous for whipping themselves into religious ecstasies. Modern historians love to use the word āorgiasticā to describe her worshippers and their rituals.
One of the stories associated with Cybele is that of Attis, a shepherd whose love for Cybele was so great that he castrated himself under a pine tree in a fit of religious enthusiasm and died. Many of the rituals associated with Cybele attempted to recapture both the intensity of Attisā devotion and the bloodiness of his act.
All this struck the normally staid Romans as a bit too, well,Ā eastern.Ā They tended to look down on the Persians, Egyptians, and so forth as too emotional, too effeminate, and too undisciplined.
Powerful Romans worked to mainstream Cybele, turning her from a wild mother of nature into a placid Roman matriarch. Cybele was incorporated into less intense new rituals ā games, animal sacrifices, that sort of thing ā orchestrated by powerful Romans; her priests were not invited to these events. The wild rites associated with her seem to have faded away over time.
Augustus, the first emperor of Rome, was especially interested in using Cybele. Though he had overthrown the Roman Republic, he positioned himself as a traditionalist, someone who would bring back ātraditionalā Roman values. In doing so, he promoted a vision of Cybele as the āMagna Materā ā the great mother of Rome. She was now portrayed as a virtuous Roman matriarch, often without her lions:
Hereās another Roman depiction from around the same time, which attempts to incorporate all of the symbolism associated with Cybele. We have the lion, which signifies her power over nature; a cornucopia, symbolizing her role in providing abundant harvests; and her crown, representing her role in protecting Romeās cities.
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