Where Is It Coming From, This Echo, This Huge No That Surrounds You, Silent As The Folds Of The Yellow 

Where is it coming from, this echo, this huge No that surrounds you, silent as the folds of the yellow  curtains

Margaret Atwood, from “Up”, Eating Fire: Selected Poetry 1965-1995 (via known-stranger)

More Posts from Cantastoriedimorte and Others

9 years ago

The Passions

Narrow paths my passions tread: Laughter rings there, sorrow cries; Sick and sad, with half-shut eyes, Thro' the leaves the woods have shed,         My sins like yellow mongrels slink; Uncouth hyenas, my hates complain, And on the pale and listless plain Couching low, love's lion's blink.

        Maurice Maeterlinck


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4 months ago

incredibly fascinating to see liberals who have cheered on the destruction of the soviet union and consider the reintroduction of capitalism to eastern europe to be positive/an act of liberation suddenly being really confused and scratching their head as to how there could possibly be a resurgence of fascism across europe

9 years ago

"On March 2nd, as you came again, "the middle" occurred, bringing what had been into what endures. Time gathered into the fourth dimension of intimacy, as if we had stepped directly out of eternity—and returned into it. But, closest one, you should know this: "intending and delicate"—nothing forgotten, with every contrary added to it whole—all your pain, scarcely measured, and all my absence, without denying it to myself, rang in a long ringing of the bell of the world in our hearts. It rang in the morning light, and for days afterward that moment of the distant hearing of the now dawned for us. You—Hannah—you Your Martin" Martin Heidegger to Hannah Arendt, Messkirch, May, 1950


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9 years ago

So it turns out that we’re not the answer to the dreams of centuries. Lope of the hunter from field to forest. “We have adapted wheat to grow on clouds and grain to fall like rain.” Laughed, then died, and the living guess at the joke. Mark Weiss


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9 years ago

Aquarium

“And I know it must die, for its hour is o'er; Folding its impotent hands at last, Hands too weary to pluck any more The flowers of the past!”                         

Maurice Maeterlinck


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4 months ago

biden removing cuba from the state sponsor of terrorism list NOW is so fucking stupid. trump last act as president put cuba on the terrorism list. biden last act as president take cuba off the list. cuban lives continue to be nothing more than western pawns. cuba has experienced crisis after crisis during the biden administration and he only moves to do this now because no part of him actually wants to see cuba free. it's been over 66 years and these old white men are still pissing themselves in fear of latin american leftism, their sick need for control leading them to arbitrarily point fingers and cry "terrorist." we all know who the real terrorists are.

3 months ago

every time a supposed communist decides that whatever political upheaval they're currently in is finally the one historical event entirely inexplicable from material interests and due to the crazy idiocy of the people in charge, a cia agent gets a promotion

1 year ago

uh so i never do this but maui is quite literally on fire and there isn't nearly enough care or consideration for. you know. Native Hawaiians who live here being displaced and the land (and cultural relevance) that's being eaten up by the fire. so if ya'll wanna help, here's some links:

maui food bank: https://mauifoodbank.org/

maui humane society: https://www.mauihumanesociety.org/

center for native hawaiian advancement: https://www.memberplanet.com/campaign/cnhamembers/kakoomaui

hawai'i red cross: https://www.redcross.org/local/hawaii/ways-to-donate.html

please reblog and spread the word if you can't donate.

3 months ago

“In terms of a writerly ontology, I don’t even believe “story” exists — except as a convenient way to talk about an effect of writing; whereas readers and writers who are comfortable in that discourse are content with a concept of “writing” that makes it one with a notion of “style,” which they see as a variable aspect, like color, of a solid, visible, and locatable entity called a story. Whereas for me, words are the solid and locatable elements in a text, and meaning, story, style, and tone are all shifting and flickering aspects to various combinations of words that are, all of them, equally evanescent and intangible, intricately interrelated and inextricable — analyzable yes, but never simple or exhaustible.”

— Samuel R. Delany, “Zelazny/Varley/Gibson — and Quality”

5 months ago

There is, however, an asymmetry here that is obfuscated by this straightforward solution: the political struggle is not one among other struggles (in a series alongside artistic, economic, religious, etc., struggles); it is the purely formal principle of antagonistic struggle as such. That is to say, there is no proper content of politics; all political struggles and decisions concern other specific spheres of social life (taxation, the regulation of sexual mores and procreation, the health service, and so on and so forth)—"politics" is merely a formal mode of dealing with these topics, Insofar as they emerge as topics of public struggle and decision.

This is why "everything is (or, rather, can become) political" —Insofar as it becomes a stake in political struggle. The "economy," on the other hand, is not just one of the spheres of political struggle, but the "cause" of the mutual contamination-expression of struggles.

To put it succinctly, Left-Right is the Master-Signifier "contaminated" by the series of other oppositions, while the economy is the objet a, the elusive object that sustains this contamination (and when that contamination is directly economic, the economy encounters Itself in its oppositional determination). Politics is thus a name for the distance of the "economy" from itself.

Its space is opened up by the gap that separates the economic as the absent Cause from the economy in its "oppositional determination," as one of the elements of the social totality: there is politics because the economy is "non-all," because the economic is an "impotent" impassive pseudo cause. The economic is thus here doubly Inscribed in the precise sense which defines the Lacanian Real: it is simultaneously the hard core expressed" in other struggles through displacements and other forms of distortion, and the very structuring principle of these distortions.

In Defense of Lost Causes S. Zizek

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the white mouth of the black dog

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