Sex Sells! Exploring The Music Industry.

Tezcatlipoca, or "One Leg".

NO. 1

Tezcatlipoca is the god of the night sky, hurricanes, obsidian, conflict, and providence. When depicted, he usually wore a talisman with a disk worn as a chest pectoral. While depicted with black and yellow stripes painted across his face, he is usually shown with his left foot replaced with an obsidian mirror, bone, or snake, as it was lost to the sea monster Cipactli in the mythos. In the Aztec religion, he was the central deity. In Aztec or Mesoamerican folklore, he and other gods could shapeshift, and he was no different as his counterpart was the illusive but powerful jaguar, which is why he is known as the jaguar god.

NO. 2

This figure is extremely popular, and worshipped by the Mayan and Olmec communities. His name in the Mesoamerican language means ‘Smoking Mirror.’ This deity has numerous epithets which allude to different characteristics, like Ipalnemoani ("He by Whom We Live"), Necoc Yaotl ("Enemy of Both Sides"), and Tioque Nahuaque (‘Lord of the Near and the Night’), etc. His power to omnipresence was more a connection that extended far beyond obsidian since ritual bloodletting and human sacrifice were conducted with obsidian. Apart from being a creator god, he was also a trickster and ruled over the modern Aztec pantheon.

NO. 3

Tezcatlipoca, according to Aztec mythology, was born to the primordial creator deities Ometecuhtli and Omecihuatl, and had four siblings; one of whom, Quetzalcoatl, the god of the wind, patron of priests, and inventor of calendars and books; he was known as the Serpent Feathered god. The brothers feuded as much as they worked together, working towards the same goal but sometimes in opposition towards each other. After being born, this deity spent over 600 years for his youngest brother Huitzilopochtli to grow flesh before Tezcatlipoca and Quetzalcoatl, together, made the world. Before the world was made, the only thing that was technically alive were a few gods, a massive ocean and the sea monster, Cipactli, which Tezcatlipoca successfully lured away and killed by using his foot as bait. Both brothers were able to create the world on the sea monster’s body.

https://www.change.org/p/department-of-land-and-natural-resources-protect-pololu-valley

I saw this on Tiktok and thought it needed to be passed on. Pololū Valley is sacred land currently at risk of being developed into yet another "scenic tourist attraction" for profit. Activists like @/melemaikalanimakalapua on Tiktok are fighting to have this petition seen by as many people as possible in order to prevent the senseless destruction of this land.

Note that the petition says not to donate to change.org--donations to change.org do NOT protect Pololū Valley.

I hope that by spreading this to tumblr, I can help it reach more people. Please sign this and reblog it if you can!

https://www.change.org/p/department-of-land-and-natural-resources-protect-pololu-valley

The History of Riots

Riots. Small or massive, can induce major anxiety especially if you’re introverted like me. Riots are usually caused by people getting infuriated, by things like politics, economy, or for the end to tyranny and oppression. You see it when people rise up against their government, like the French Revolution, the Haitian Revolution, and the American Revolution. More recently, the race riots of 1965 were a violent and historical recording of how damaging people can act when things start to change, or where there is simply no change. That is the crux of riots.

‘‘What determines a country’s political institutions, and in particular, the extent to which they are democratic? An important set of explanations has focused on the idea that conflict, or the possibility of conflict, induces leaders to promote institutional change? Tilly (1990), Besley and Persson (2008, 2009), and Dincesco and Prado (2012) argue that conflict, and in particular wars between countries, created the setting for Western European nations to build institutions that would enable the enforcement of contracts and collection of taxes. Conflict also plays an important role in Acemoglu and Robinsons’ (2000, 2001, 2006) theory of democratization; they emphasize how the threat of conflict, in the form of a revolution, induces autocrats to make democratic concessions in an attempt to defuse that threat. In their theory, revolution is more likely in times of economic hardship, so negative economic shocked pen a ‘‘window of opportunity’’ that can lead to a peaceful transition towards democracy.’’

Riots are a backlash against the government, explosive and in you’re face. Riots transform regular people into citizens who want to show off their freedom, by expressing the rights that they have. Rioting certainly doesn’t start out that way. It starts off as protesting against either a corporation, a government, society itself, or a certain person. Unfortunately, anger starts to lead the way within the protest and drives violence as a way to get even more attention. ‘‘The main difficulty in testing whether conflict opens a ‘‘window of opportunity’’ is that riots are rarely exogenous: there might be problems of reverse causality because the expectation of political change might itself lead to riots, and there might be unobservable omitted variables that cause both riots and political change.’’

Blog #1 : my definition of being alone

I should have started this, this week, but today I feel like I should write this down. Or at least write it here so I don't feel alone. And that is my problem, I guess. Going to a small college was supposed to be a good thing for me, a way to make friends. And I did, for the first two weeks I came to Wells. But they promised we all would go out to eat, and they all drove off without me, texting me 'Sorry'. Did I mention that we all live in the same floor? As if I didn't have enough problems, today, a Thursday, November 1st, my stupid teacher, who's only job is to ease freshmen into the stages of college. Whatever that means. Anyway, he asked me, flat out in class, if 'don't you have friends?' Leaving the rest of the class to snicker and whisper just pound enough for me to hear, answer for me, 'No.' I assured my mother that I would be fine like this, but I'm not. That I'm here for my education and that's that, but that's just an excuse, and a dumb one at that. I feel like I haven't left the Bronx. Cause that's where I'm from, and if you don't have a mean face, you look vulnerable, and my face hasn't been like that in four years. The four years I've been in high school. But I don't think I've let it go. And that may be my problem, having a stone face.

This is your reminder that Mahsa Amini's Kurdish name was Jina. The violence she faced wasn't just due to her being a woman, it was also because she was Kurdish. Kurdish people face ethnic cleansing and violence across the SWANA region and Turkey. Kurdish people are not allowed to use their Kurdish names under these regimes.

She wasn't allowed to use her real name in life, please at least grant her the mercy of using her true name in death.

Her name was Jina.

Cool book

Currently reading this charmingly illustrated debut novel by Will Ottley. Mountain Garden is an inspiring fable crafted with care and the beauty of nature in mind. So far it’s a refreshing read featuring the themes of love, bravery, and intuition.

Tyre Nichol’s mother has set up a memorial fund to help pay for mental health services for his family and a memorial skate park in his name. If you cannot donate, please share.

Rest in peace.

Sacheen Littlefeather has passed away on October 2nd 2022 . While people remember her for her acceptance speech on behalf of Marlon Brando, know that she also ended the media blackout of the Wounded Knee occupation, won an Emmy & co-founded the American Indian AIDS Institute of San Francisco.

Haitian Revolution

     NO. 1

As history points out, the French Revolution sparked things like Freedom, Equality, and Fraternity, into the hearts of oppressed peoples, and birthed the Haitian revolution, where enslaved peoples did not have to stay that way. Thoughts of freedom and a life of their own ran through the hearts of the large population of enslaved and free blacks on the island of Saint—Domingue, where they did not have to answer any longer to the white hierarchy and elite. The one leading man that helped change a revolt into a revolution that paved change to the island, was Toussaint Louverture. But who was Toussaint Louverture? How exactly did one person, who was also enslaved, become the leader of a revolution, and how did it change life?

   NO. 2

The Haitian Revolution is such a widely popular topic to discuss and converse about is because a successful slave revolt against one the leading powers at that time, France, Spain and Britain, but mostly France, has never been done before. That, and it proved black people were not the primitive, lower species that the majority had deeply believed them to be, and Toussaint Louverture proved to be one of the most brilliant army generals to-be-rulers at that time. By scanning the map of the island, he was able to gain allies in the free black militia and the mulatto population, who were tired of being treated second-class. To go back to the quote, the Code Noir (Black Code), at the time legalized the most cruel, abusive and harsh treatment of slaves; if you ran, and you were caught, you would suffer dearly, and so would any slave you came into contact with by two folds. ‘’It forbid slaves from bearing arms, the assembly of slaves, and slaves trading or selling their own goods for a profit. It stated that slaves who struck their master or any free person were to be punished by death. It explicitly defined slaves as personal property.’’ The fact that King Louis XIV of France, put the Code Noir under effect and Louverture was able to defy it, and did it with his own army himself shows that his leadership was effective; and indeed, for in the capital of Haiti, Louverture is considered a hero and liberator for his people.

In American Political Science Review on Ulrich Bonnell Phillips, who was born on a southern plantation who is biased, showing a clear defense of slavery, particularly American slavery, and bases his experience on an economic study of American slaveholders and there sharecrops. He has made use of Southern newspapers and pamphlets, and some source materials, but has not made any effort to research ‘Negro’ sources, from which he claims are ‘dubious details’ anyway. The review last five pages, and explicitly states that the ‘Negro’ as a responsible person has no place in the book, and gives Louverture the term ‘criminal’ to suit his needs, and the needs of others. Half of the book implies historical facts, the treating of Africa and the slave trade and West Indian and American conditions while the other half is a series of essays on aspects of slavery—cotton crop, plantation economy, etc., and the other half is devoted to freedom and crime among slaves and slave codes. ‘The law is the law, and it should stay that way!’

  NO. 3

  According to Toussaint Louverture: A Black Jacobin in the Age of Revolutions , The man who would in later life be known as Toussaint Louverture himself belonged to the category of ‘creole; His father was Gaou Guinon, an African prince who was captured by slavers and endured the horrors of the Middle Passage across the Atlantic Ocean. As an enslaved child, Toussaint would have been known as Toussaint Breda, named after the plantation on which he was born. The actual details of his birth remain’s uncertain, but from his name he is associated with All Saints Day; his personal life, meaning his early childhood, is also uncertain. As Phillipe Girard comments, ‘retracing the childhood of a slave is an arduous task, not only because of the lack of archival traces, but also because such traces that exist tend to dehumanize the enslaved and deny their individuality.’

Toussaint, after rising to power, did not wish to surrender that power to Paris and ruled Saint Domingue as an autonomous entity. In 1801 he issued a Constitution for the island, which provided for autonomy and established Toussaint as governor for life, where he abolished slavery and aspired to put in place a multiracial society composed of blacks, whites and mulattos. When Napoleon Bonaparte came to power in France, he aimed to return the Caribbean colonies to their earlier profitability as plantation colonies. In 1802 he dispatched an expedition of French soldiers to the island, lead by his brother in law Charles Leclerc, to reestablish French authority and slavery. Leclerc arrested Toussaint and deported him to France where he was imprisoned in Fort de Joux, where he died on April 7, 1803. For a few months, the island lay under Bonaparte’s control, but the French soldiers fell victim to weapons and disease, and surrendered to the indigenous army in November 1803; On July 1, 1804, under Jean-Jaques Dessalines control, Louverture’s general, the colony, the first black republic, became known as Haiti.