{D I G I M O N} Adventure {Series} + K O U S H I R O Izumi + A N G E R {+S H O U T I N G} - WHY Won't

If you didn’t make it, don’t post it

If you didn’t get permission, don’t post it

If you don’t know who made it, don’t post it

Google is not a source. “I found it on Google” is not a valid response. Did you make it? No? Then don’t post it.

If the artist asks you to take it down. No excuses. No argument. Take it down.

You are not a victim. You stole something without permission. If you don’t want people to be angry, then apologize and delete it the second they ask you too. They won’t be mad anymore or see you are a bad person if you just follow their wishes.

Don’t try and turn it around like the artist is the bad guy and like that gives you the right to post their stuff.

Don’t lie about it, don’t try and change the story and look for pity from others. Just delete what the artist asked you to delete.

Be a decent human being and stop taking things that don’t belong to you. Reblog the post, spread the actual artist’s post around.

If it doesn’t belong to you then don’t post it.

“I knew only one other person who was queer, and that person – G-d – was much, much queerer than I was.”

— Joy Ladin, “The Soul of the Stranger: Reading G-d and Torah from a Transgender Perspective”

I can't believe you blocked me, just because I read everything you said in bad faith with open hostility.

people will have "this is my art/fandom blog!!! nothing else!!!! just a sideblog for art or fandom!!!!" in their bios and then every other post going back the past six months is "i want all jews dead. coexisting on the same planet as a jew makes you complicit in their evil jew crimes and you must atone by giving yourself heart palpitations on twitter dot com" like what about that is fandom dipshit

The current concept of “sin” is a stain upon the soul that requires a kind of supernatural atonement or cleansing process. In the Hebrew Bible, wrong behavior is seen in a rational, natural way. Scripture speaks of three categories of wrongs that are not synonyms. There is chet, the misstep, literally meaning “missing the mark,” as if one were shooting an arrow and hitting the outer rims of the target and missing the shooter’s goal, its center. The Bible mentions it 34 times. The second pesha, occurring 93 times, is a conscious rebellious act such as taking revenge, stealing, murder. The third avon, cited in 233 instances, is an error, an unintentional act that nevertheless has harmful consequences. Understood in this natural way, it should be clear that the misdeed is something that shouldn’t provoke passive feelings of guilt and prayerful recitations, needing clergy or a psychiatrist to erase it. Individuals should recognize what they did wrong, think why they did the wrong, take actions that remedy the consequences, and assure that there will be no repetition.

Rabbi Dr. Israel Drazin